P.'s Correspondence (From "Mosses from an Old Manse") — John Shaqi
P.'s Correspondence (From "Mosses from an Old Manse")Hawthorne, Nathaniel
General
P.'s Correspondence (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
New England -- Social life and customs -- Fiction; Short stories
I failed not, as you may suppose, in the course of conversation with
Lord Byron, to pay the weed of homage due to a mighty poet, by
allusions to passages in Childe Harold, and Manfred, and Don Juan,
which have made so large a portion of the music of my life. My words,
whether apt or otherwise, were at least warm with the enthusiasm of one
worthy to discourse of immortal poesy. It was evident, however, that
they did not go precisely to the right spot. I could perceive that
there was some mistake or other, and was not a little angry with
myself, and ashamed of my abortive attempt to throw back, from my own
heart to the gifted author’s ear, the echo of those strains that have
resounded throughout the world. But by and by the secret peeped quietly
out. Byron,—I have the information from his own lips, so that you need
not hesitate to repeat it in literary circles,—Byron is preparing a new
edition of his complete works, carefully corrected, expurgated, and
amended, in accordance with his present creed of taste, morals,
politics, and religion. It so happened that the very passages of
highest inspiration to which I had alluded were among the condemned and
rejected rubbish which it is his purpose to cast into the gulf of
oblivion. To whisper you the truth, it appears to me that his passions
having burned out, the extinction of their vivid and riotous flame has
deprived Lord Byron of the illumination by which he not merely wrote,
but was enabled to feel and comprehend what he had written. Positively
he no longer understands his own poetry.
This became very apparent on his favoring me so far as to read a few
specimens of Don Juan in the moralized version. Whatever is licentious,
whatever disrespectful to the sacred mysteries of our faith, whatever
morbidly melancholic or splenetically sportive, whatever assails
settled constitutions of government or systems of society, whatever
could wound the sensibility of any mortal, except a pagan, a
republican, or a dissenter, has been unrelentingly blotted out, and its
place supplied by unexceptionable verses in his lordship’s later style.
You may judge how much of the poem remains as hitherto published. The
result is not so good as might be wished; in plain terms, it is a very
sad affair indeed; for, though the torches kindled in Tophet have been
extinguished, they leave an abominably ill odor, and are succeeded by
no glimpses of hallowed fire. It is to be hoped, nevertheless, that
this attempt on Lord Byron’s part to atone for his youthful errors will
at length induce the Dean of Westminster, or whatever churchman is
concerned, to allow Thorwaldsen’s statue of the poet its due niche in
the grand old Abbey. His bones, you know, when brought from Greece,
were denied sepulture among those of his tuneful brethren there.
Public-domain text, read in full here on John Shaqi.
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