Pabo, the Priest: A NovelBaring-Gould, S. (Sabine)
History
Pabo, the Priest: A Novel
Baring-Gould, S. (Sabine)
Great Britain -- History -- Henry I, 1100-1135 -- Fiction; Priests -- Fiction; Wales -- Fiction
The lower extremity of the trough is occupied by a rocky height,
Pen-y-ddinas, crowned with prehistoric fortifications, and a little tarn
of trifling extent is the sole relic of the great sheet of water which
at one time, we may conjecture, covered the entire expanse.
At the time of this story, the district between the Towy and Teify,
comprising the basin just described, constituted the sanctuary of David,
and was the seat of an ecclesiastical tribe--that is to say, it was the
residence of a people subject to a chief in sacred orders, the priest
Pabo, and the hereditary chieftainship was in his family.
And this pleasant bowl among the mountains was also regarded as a
sanctuary, to which might fly such as had fallen into peril of life by
manslaughter, or such strangers as were everywhere else looked on with
suspicion. A story was told, and transmitted from father to son, to
account for this. It was to this effect. When St. David--or Dewi, as the
Welsh called him--left the synod of Brefi, in the Teify Vale, he
ascended the heights of the Craig Twrch, by Queen Helen's road, and on
passing the brow, looked down for the first time on the fertile district
bedded beneath him, engirdled by heathery mountains at the time in the
flush of autumn flower. It was as though a crimson ribbon was drawn
round the emerald bowl.
Then--so ran the tale--the spirit of prophecy came on the patriarch. His
soul was lifted up within him, and raising his hands in benediction, he
stood for a while as one entranced.
"Peace!" said he--and again, "Peace!" and once more, "Peace!" and he
added, "May the deluge of blood never reach thee!"
Then he fell to sobbing, and bowed his head on his knees.
His disciples, Ismael and Aiden, said, "Father, tell us why thou
weepest."
But David answered, "I see what will be. Till then may the peace of
David rest on this fair spot."
Now, in memory of this, it was ordained that no blood should be spilled
throughout the region; and that such as feared for their lives could
flee to it and be safe from pursuit, so long as they remained within the
sanctuary bounds. And the bounds were indicated by crosses set up on
the roads and at the head of every pass.
Consequently, the inhabitants of the Happy Valley knew that no Welsh
prince would harry there, that no slaughters could take place there, no
hostile forces invade the vale. There might ensue quarrels between
residents in the Happy Land, personal disputes might wax keen; but so
great was the dread of incurring the wrath of Dewi, that such quarrels
and disputes were always adjusted before reaching extremities.
And this immunity from violence had brought upon the inhabitants great
prosperity. Such was a consequence of the benediction pronounced by old
Father David.
Public-domain text, read in full here on John Shaqi.
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