Pabo, the Priest: A NovelBaring-Gould, S. (Sabine)
History
Pabo, the Priest: A Novel
Baring-Gould, S. (Sabine)
Great Britain -- History -- Henry I, 1100-1135 -- Fiction; Priests -- Fiction; Wales -- Fiction
Such was the condition of affairs, such the temper of the people, when
it was announced that Bernard was coming to visit the sanctuary and
there to initiate the correction of abuses.
Pabo, the Archpriest, showed less alarm than his flock. When he heard
that threats were whispered, that there was talk of resistance to the
intrusion, he went about among his people exhorting, persuading against
violence. Let Bernard be received with the courtesy due to a visitor,
and the respect which his office deserved.
A good many protested that they would not appear at Cynwyl lest their
presence should be construed as a recognition of his claim, and they
betook themselves to their mountain pastures, or remained at home.
Nevertheless, moved by curiosity, a considerable number of men did
gather on the ridge, about the church, watching the approach of the
bishop and his party. Women also were there in numbers, children as
well, only eager to see the sight. The men were gloomy, silent, and wore
their cloaks, beneath which they carried cudgels.
The day was bright, and the sun flashed on the weapons and on the armor
of the harnessed men who were in the retinue of Bishop Bernard, that
entered the valley by Queen Helen's road, and advanced leisurely towards
the ridge occupied by the church and the hovels that constituted the
village.
The Welsh were never--they are not to this day--builders. Every fair
structure of stone in the country is due to the constructive genius of
the Normans. The native Celt loved to build of wood and wattle. His
churches, his domestic dwellings, his monasteries, his kingly halls, all
were of timber.
The tribesmen of Pabo stood in silence, observing the advancing
procession.
First came a couple of clerks, and after them two men-at-arms, then rode
Bernard, attended on one side by his interpreter, on the other by his
brother Rogier in full harness. Again clerks, and then a body of
men-at-arms.
The bishop was a middle-sized man with sandy hair, very pale eyes with
rings about the iris deeper in color than the iris itself--eyes that
seemed without depth, impossible to sound, as those of a bird. He had
narrow, straw-colored brows, a sharp, straight peak of a nose, and thin
lips--lips that hardly showed at all--his mouth resembling a slit. The
chin and jowl were strongly marked.
He wore on his head a cloth cap with two peaks, ending in tassels, and
with flaps to cover his ears, possibly as an imitation of a miter; but
outside a church, and engaged in no sacred function, he was of course
not vested. He had a purple-edged mantle over one shoulder, and beneath
it a dark cassock, and he was booted and spurred. One of the clerks who
preceded him carried his pastoral cross--for the see of St. David's
claimed archiepiscopal pre-eminence. In the midst of the men-at-arms
were sumpter mules carrying the ecclesiastical purtenances of the
bishop.
Public-domain text, read in full here on John Shaqi.
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