Pabo, the Priest: A NovelBaring-Gould, S. (Sabine)
History
Pabo, the Priest: A Novel
Baring-Gould, S. (Sabine)
Great Britain -- History -- Henry I, 1100-1135 -- Fiction; Priests -- Fiction; Wales -- Fiction
"And now, it seems to me, that as we are incapable of opposing force to
force, we must take refuge in subtlety. It has pleased God, who
confounded the speech of men at Babel, that we should preserve that
original tongue spoken by Adam in Paradise, in his unfallen state, and
that the rest of mankind, by reason of the blindness of their hearts,
and the dulness of their understandings, are hardly able to acquire it.
Now it has further pleased Providence, which has a special care over our
elect nation, that our relationships should present a perplexity to all
save unto ourselves. I am creditably informed that the English people
are beginning to call themselves after their trades, and to hand down
their trade names to their children, so that John the Smith's sons and
daughters be also entitled Smiths, although the one be a butcher, and
another a weaver--which is but one token out of many that this is an
insensate people. Moreover, some call themselves after the place where
they were born, and although their children and children's children be
born elsewhere, yet are they called after the township whence came their
father--an evident proof of sheer imbecility. Again, it is said that if
a John Redhead, so designated by reason of a fiery poll, have a
dark-haired son, though the head of this latter be as a raven's wing,
yet is he a Redhead. One really marvels that Providence should suffer
such senseless creatures to beget children. But there is worse still
behind. A Tom has a son George, and he is called Tomson. But if this
George have a son Philip, then Philip is not Georgeson, but Tomson.
Stupidity could go no farther. Now we are wiser. I am Howel ap John, and
John was ap Roderick, and he ap Thomas. There were assuredly a score of
Johns in Caio when my father lived, and say that each had five children.
Then there be now in the tribe a hundred persons who bear the name of ap
John or merch John. Who is to say which John begat this lad or that
lass, and therefore to decide who are consanguineous, and who are not?
There is one man only whose duty and calling it is to unravel the
tangle, and this is Meredith, the genealogist. Should the bishop come
here again, or send his commissioner, we have the means of raising such
a cloud of confusion with our Johns and Morgans, or Thomases and
Merediths, with the _aps_ and our _merchs_, as will utterly bewilder his
brains. I defy any pig-headed Englishman or Norman either to discover
our relationships unless he gets hold of the genealogist."
This was so obviously true and so eminently consolatory that all nodded
approvingly.
Public-domain text, read in full here on John Shaqi.
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