Pabo, the Priest: A NovelBaring-Gould, S. (Sabine)
History
Pabo, the Priest: A Novel
Baring-Gould, S. (Sabine)
Great Britain -- History -- Henry I, 1100-1135 -- Fiction; Priests -- Fiction; Wales -- Fiction
"I venture to remind your fatherliness that he has but allowed us to see
what is at work behind our backs. He tells us what is known to all men
in Caio. Pabo might come forward at any time and show that he is alive."
"That is true. What further about this young man?"
"He offers to be the means of putting Pabo in our power."
"And his price?"
"In the event of your fatherliness transferring me to some other place
of usefulness, such as a canonry at St. Davids, he protests that were he
named to the Archpriesthood, he would in all ways subserve your
interests. As he belongs to the chieftain's family, he would be well
received by the people, and their suspicions disarmed."
"Well, well, promise him anything--everything. I shall not be bound to
performance. But hark you, Master Cadell! If this miracle be a little
breathed upon, then you must contrive me another that cannot be upset by
scoffers. Find me a paralytic or a blind person whom I may recover. That
would go mightily to confirm the miracle of the burning of Pabo. And
bid my brother act warily and proceed secretly, require him to treat
this dissembler as what he is--a personator of a man who is on sure
warrant dead, slain by the judgment of God."
"I would fain have it under your hand and seal," said Cadell. "Your
brother Rogier acts after his own will, and is not amenable to my
advice."
"You shall have it--also a letter to Gerald of Windsor. Get you away
now. The epistles shall be ready by night, and you shall ride at
cockcrow. And, mind you this, Master Cadell, if you lust after a
canonry, provide me a new miracle. As to that already wrought, at all
hazards it must be maintained. Not on my account. I am a poor worm, a
nothing! But for policy, for the good of the Cause; lest these Welsh
should come to crow over us."
CHAPTER XIV
THE FALL OF THE LOT
The elders of the Caio tribe assembled as enjoined. Some few were not
present, risking the anger of Rogier rather than appear before him. But
the majority conceived it advisable to attend; and, in fact, a gathering
of the notables was necessary for the apportionment of the fine that had
to be raised. Although a mark in silver was what had to be exacted from
each house, yet, as the majority of the inhabitants were too poor to pay
such a sum, the richer would have to supplement the deficiency. The fine
was imposed on the district as a whole. The amount was calculated by the
hearths, but each householder was not expected to pay the same fixed
sum.
This was well understood, and the adjustment of the burden had to be
considered in common. There was, so it was generally supposed, no
exceptional cause for further uneasiness. The tax must be raised, and
when the silver had been paid, then the valley would be rid of its
intruders--with the exception of the renegade Cadell, forced on the
tribe as its ecclesiastical chief. That Rogier had any fresh cause of
complaint against the inhabitants was not suspected.
Public-domain text, read in full here on John Shaqi.
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