Pabo, the Priest: A NovelBaring-Gould, S. (Sabine)
History
Pabo, the Priest: A Novel
Baring-Gould, S. (Sabine)
Great Britain -- History -- Henry I, 1100-1135 -- Fiction; Priests -- Fiction; Wales -- Fiction
At this something caught his eye--some scratches on the lower surface of
the board. He at once turned it over, and to his amazement saw that this
under side of the pallet was scored over with lines and with words,
drawn on the wood with a heated skewer, so that they were burnt in.
The fire had sunk to a glow--he threw on more gorse. As it blazed he saw
that the lines were continuous and had some meaning, though winding
about. Apparently a plan had been sketched on the board. Beneath were
these words, burnt in--
Thesaurus, a Romanis antiquis absconditus in antro Ogofau.
Then followed in Welsh some verses--
In the hour of Cambria's need,
When thou seest Dyfed bleed,
Raise the prize and break her chains;
Use it not for selfish gains.
The lines that twisted, then ran straight, then bent were, apparently, a
plan.
Pabo studied it. At one point, whence the line started, he read,
"_Ingressio_"; then a long stroke, and _Perge_; further a turn, and here
was written _vertitur in sinistram_. There was a fork there, in fact the
line forked in several places, and the plan seemed to be intricate. Then
a black spot was burnt deeply into the wood, and here was written:
_Cave, puteum profundum_. And just beyond this several dots with the
burning skewer, and the inscription, _Auri moles prægrandis_.
Pabo was hardly able at first to realize the revelation made. He knew
the Ogofau well. It was hard by Pumpsaint--a height, hardly a mountain,
that had been scooped out like a volcanic crater by the Romans during
their occupation of Britain. From the crater thus formed, they had
driven adits into the bowels of the mountain. Thence it was reported
they had extracted much gold. But the mine had been unworked since their
time. The Welsh had not sufficient energy or genius in mining to carry
on the search after the most precious of ores. And superstition had
invested the deserted works with terrors. Thither it was said that the
Five Saints, the sons of Cynyr of the family of Cunedda, had retired in
a thunder-storm for shelter. They had penetrated into the mine and had
lost their way, and taking a stone for a bolster, had laid their heads
on it and fallen asleep. And there they would remain in peaceful slumber
till the return of King Arthur, or till a truly apostolic prelate should
occupy the throne of St. David. An inquisitive woman, named Gwen, led by
the devil, sought to spy on the saintly brothers in their long sleep,
but was punished by also losing her way in the passages of the mine; and
there she also remained in an undying condition, but was suffered to
emerge in storm and rain, when her vaporous form--so it was
reported--might be seen sailing about the old gold-mine, and her sobs
and moans were borne far off on the wind.
In consequence, few dared in broad daylight to visit the Ogofau, none
ever ventured to penetrate the still open mouth of the mine.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account