Fortunately, however, better counsels have prevailed; and this amount of
consecrated property is not yet doomed to be destroyed. St Mary’s,
though no longer the parish church, is to remain, a standing monument to
the erudition of those who once governed Paddington. These guardians of
the church and poor, not only knew which way the wind blew without the
assistance of a lettered vane; but understood Greek; as the unlettered
vane, and the inscription on the façade, testify. But as all _the
multitude_ who have attended St. Mary’s since it was built, have not been
able to sing, in the original, that song of the heavenly host which
contains the essence of Christianity; and as the English church does not
profess to teach people unknown tongues, or object to their worshiping
God in their own, it would have been as well to have given them some key
to those golden characters, which are so conspicuously placed on the
façade of this Pseudo-Greek temple. Those who desire, or require a
translation to that divine announcement, which has been so long hidden in
the original, will find it in the English edition of Luke’s epistle to
Theophilus, second chapter, and fourteenth verse.
The church-yard was enlarged, as already noticed, by virtue of the powers
of the fiftieth Geo. III., cap. 44. This Act, which was obtained on the
eighteenth of April, 1810, states, that whereas the population of the
parish of Paddington, hath lately much increased _and is likely still
further to increase_, it is expedient that THE CHURCH-YARD of the said
parish should be further enlarged.” But not a word about the enlargement
of the church, or increased church-accommodation, notwithstanding the
then present, and future state of the parish, is so clearly seen; and
although St. Mary’s could now no more hold one-fourth of the inhabitants,
than St. James’ had done. Seven hundred and forty pounds had been for
three years the average annual income from this grave-yard; the half of
which was received by the curate, to make up for the mean stipend allowed
by the rectors; the remaining half being paid to the rectors themselves,
for their land; so that to endanger this source of income, was a thing
not to be dreamed of. This appropriation of the burial fees, continued
till the whole of the church-yard was paid for; since which time the half
of the fees has been applied to the ordinary expenses of the church; the
other half going, as before, to the incumbent; and this may account for
the following entry in the Churchwardens’ account, for 1840.
“Paid to parish solicitor, his bill in respect of various
cemetery-bills in Parliament, £144 9_s._ 0_d._”
Public-domain text, read in full here on John Shaqi.
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