This yard, no longer the villagers’ unbought resting-place, in which the
almost sacred yew-tree {139} grew, had now become necessary for the
support of the church; it must be increased therefore, and every inch of
ground must be made the best of. Besides securing this income, another
object was attempted to be gained by this Act. The trustees were
empowered to contract for the purchase of any quantity of land, “not
exceeding three acres in the whole, _with_ or without _buildings
thereon_;” and “corporations, &c., were empowered to sell and convey.”
The “house for two tenants called the vicarage house;” had long since
been converted into the manor-house; and occupants, more profitable to
the Paddington Estate, than the curate, had been found for it; and the
house which I believe was afterwards built for a “Parsonage-house,”—a
house still standing close to the spot where the old church stood, and
which is depicted in John Carey’s map of 1797, as the “Parsonage,”—had
been, before this time, converted into the “manor farm-house.” {140a} In
fact, the curate had no residence provided for him in the parish. But at
the time of passing this Act, the old manor-house had been unoccupied for
some time, and was rapidly falling to decay for want of a tenant, whose
interest it was to keep it in repair; {140b} and the bishop and his
lessees having no further use for it, were anxious to sell; and so the
manor house, with a portion of its grounds, was purchased by the church
trustees.
The inhabitants, now, much to the chagrin of the schemers, began to find
out which way the wind blew; and seeing, (when it was too late,) how
their birthright had been sold, resolved to take this little bargain into
their special consideration—determining, if possible, to make the best of
it, as it had been bought, and to have some control over the receipts and
the mode of levying the income which was to be derived from the purchase.
This resolution had the effect of producing many parish squabbles, into
some of which even the venerable diocesan himself was dragged. In
attempting to regulate the fees to be paid for burials in “the new
ground,” certain resolutions were passed by the inhabitants in vestry
assembled, by which the bishop “feels himself affronted;” and he
declares, he “will not consecrate the new ground, till the offensive
resolution is rescinded.” The resolution is not, at once, rescinded. It
is resolved that it shall not be. But the bishop is to be informed no
offence was intended. All, indeed, that was intended by the people of
Paddington, at that time, seems to have been expressed by a resolution of
May, 1813; to the effect that “it would be a dereliction of their duty
not to leave to posterity the same _privileges_ they have enjoyed.”
Public-domain text, read in full here on John Shaqi.
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