During these two years of select rule—from 1820 to 1822—the path had been
paved for the introduction of this local Act. A committee had been
appointed early in 1822, to inquire into its expediency; spacious vestry
premises and other offices had been built on a portion of the garden
belonging to the alms-houses; and other preparations had been made to
effectually take the management of the local affairs out of the hands of
_the people_.
To find laws so comprehensive and wise, as not to require the tinker at
every little exigency, which may arise in every little portion of the
community, must surely be a proof of the wisdom of a people. To find it
necessary, constantly to alter general laws; and constantly to be called
on to “stop gaps” by rotten bits of special legislation, which scarcely
wear a single session, must as surely betoken want of foresight in the
law-makers; or the approaching end of that system, which rests on so
sandy a foundation. Five and twenty Acts of Parliament, at the least,
have been passed specially to affect the property and people of
Paddington; and when we think of these, in connection with the laws which
apply to the people in general, we may not be surprised to find, now and
then, even a local governor, elected under the aristocratic provisions of
Sturges Bourne’s Act, lost amidst this heap of legislative wisdom.
Local self-government, and local taxation, are questions of the day; and
are slowly, but surely, forcing themselves on the consideration of those
who have to direct the affairs of “an Empire on which the sun never
sets.”
Centralization, too, is under consideration; and, although in the
objectionable sense in which this idea is generally understood, it has
received the condemnation of the most acute thinkers of the present and
past time, still it is supported by learned and powerful advocates, who
profess to understand what government really is or ought to be. In every
sense these subjects demand the attention of _the people_—not only on
account of the enormous revenue annually raised by local taxation; but
because all forms of government are in the crucible, and it is desirable
for the benefit of all, that the best elements should be eliminated.
Public-domain text, read in full here on John Shaqi.
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