If, then, the districts now called Westbourn and Paddington, were included in the manor of Tybourn in the Conqueror’s survey, it is very evident that a rearrangement, both of these districts and the neighbouring manors, must have taken place when the Westminster monks established their claim to Paddington. And it is not improbable that the lords of Chelsea, Kensington, and Tybourn, insisted upon maintaining, for themselves and their tenants, commonable rights over the Westbourn district. How the monks of Westminster, in the course of time, became both spiritual and temporal masters of the Westbourn district, can be readily conceived by those who know anything of the power engendered by the concentration of all knowledge into a few bodies, especially if those bodies have a perpetual existence. As I have before said, the monks found that their forged charters would not sufficiently serve them legally to inherit Paddington. They were obliged therefore to purchase the interest in the soil from at least one of the families whose ancestors had made it valuable. This appears from a document which I have translated below, and which is to be found in Maddox’s Formulare Anglicanum, page 217, and which as appears by a note, at the foot of it, this learned and indefatigable antiquary discovered in the archives of the Dean and Chapter of Westminster. The document is as follows:— “A final Concord of Land between the Abbot of Westminster and Richard and William de Padinton.”