Pagan and Christian Creeds: Their Origin and Meaning — John Shaqi
Pagan and Christian Creeds: Their Origin and MeaningCarpenter, Edward
Religion
Pagan and Christian Creeds: Their Origin and Meaning
Carpenter, Edward
Christianity and other religions; Mythology; Paganism; Religion
Hercules or Heracles was, like other Sun-gods and benefactors of
mankind, a great Traveler. He was known in many lands, and everywhere
he was invoked as Saviour. He was miraculously conceived from a divine
Father; even in the cradle he strangled two serpents sent to destroy
him. His many labors for the good of the world were ultimately
epitomized into twelve, symbolized by the signs of the Zodiac. He slew
the Nemxan Lion and the Hydra (offspring of Typhon) and the Boar. He
overcame the Cretan Bull, and cleaned out the Stables of Augeas; he
conquered Death and, descending into Hades, brought Cerberus thence and
ascended into Heaven. On all sides he was followed by the gratitude and
the prayers of mortals.
As to Krishna, the Indian god, the points of agreement with the general
divine career indicated above are too salient to be overlooked, and too
numerous to be fully recorded. He also was born of a Virgin (Devaki)
and in a Cave, (1) and his birth announced by a Star. It was sought to
destroy him, and for that purpose a massacre of infants was ordered.
Everywhere he performed miracles, raising the dead, healing lepers, and
the deaf and the blind, and championing the poor and oppressed. He had
a beloved disciple, Arjuna, (cf. John) before whom he was transfigured.
(2) His death is differently related--as being shot by an arrow, or
crucified on a tree. He descended into hell; and rose again from the
dead, ascending into heaven in the sight of many people. He will return
at the last day to be the judge of the quick and the dead.
(1) Cox's Myths of the Aryan Nations, p. 107.
(2) Bhagavat Gita, ch. xi.
Such are some of the legends concerning the pagan and pre-Christian
deities--only briefly sketched now, in order that we may get something
like a true perspective of the whole subject; but to most of them, and
more in detail, I shall return as the argument proceeds.
What we chiefly notice so far are two points; on the one hand the
general similarity of these stories with that of Jesus Christ; on the
other their analogy with the yearly phenomena of Nature as illustrated
by the course of the Sun in heaven and the changes of Vegetation on the
earth.
Public-domain text, read in full here on John Shaqi.
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