Pagan and Christian Creeds: Their Origin and MeaningCarpenter, Edward
Religion
Pagan and Christian Creeds: Their Origin and Meaning
Carpenter, Edward
Christianity and other religions; Mythology; Paganism; Religion
To return to our Vernal Equinox. Let us suppose that the Equator and
Ecliptic of the sky, at the Spring season, are represented by two lines
Eq. and Ecl. crossing each other at the point P. The Sun, represented
by the small circle, is moving slowly and in its annual course along the
Ecliptic to the left. When it reaches the point P (the dotted circle)
it stands on the Equator of the sky, and then for a day or two, being
neither North nor South, it shines on the two terrestrial hemispheres
alike, and day and night are equal. BEFORE that time, when the sun
is low down in the heavens, night has the advantage, and the days are
short; AFTERWARDS, when the Sun has travelled more to the left, the days
triumph over the nights. It will be seen then that this point P where
the Sun's path crosses the Equator is a very critical point. It is the
astronomical location of the triumph of the Sungod and of the arrival of
Spring.
How was this location defined? Among what stars was the Sun moving at
that critical moment? (For of course it was understood, or supposed,
that the Sun was deeply influenced by the constellation through which it
was, or appeared to be, moving.) It seems then that at the period when
these questions were occupying men's minds--say about three thousand
years ago--the point where the Ecliptic crossed the Equator was, as a
matter of fact, in the region of the constellation Aries or the he-Lamb.
The triumph of the Sungod was therefore, and quite naturally, ascribed
to the influence of Aries. THE LAMB BECAME THE SYMBOL OF THE RISEN
SAVIOR, AND OF HIS PASSAGE FROM THE UNDERWORLD INTO THE HEIGHT OF
HEAVEN. At first such an explanation sounds hazardous; but a thousand
texts and references confirm it; and it is only by the accumulation of
evidence in these cases that the student becomes convinced of a theory's
correctness. It must also be remembered (what I have mentioned before)
that these myths and legends were commonly adopted not only for
one strict reason but because they represented in a general way the
convergence of various symbols and inferences.
Public-domain text, read in full here on John Shaqi.
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