(2) See Crawley's Mystic Rose, pp. 238, 242. To suppose that by eating another you absorb his or her soul is somewhat naive certainly. Perhaps it IS more native, more primitive. Yet there may be SOME truth even in that idea. Certainly the food that one eats has a psychological effect, and the flesh-eaters among the human race have a different temperament as a rule from the fruit and vegetable eaters, while among the animals (though other causes may come in here) the Carnivora are decidedly more cruel and less gentle than the Herbivora. To return to the rites of Dionysus, Gilbert Murray, speaking of Orphism--a great wave of religious reform which swept over Greece and South Italy in the sixth century B.C.--says: (1) "A curious relic of primitive superstition and cruelty remained firmly imbedded in Orphism, a doctrine irrational and unintelligible, and for that very reason wrapped in the deepest and most sacred mystery: a belief in the SACRIFICE OF DIONYSUS HIMSELF, AND THE PURIFICATION OF MAN BY HIS BLOOD. It seems possible that the savage Thracians, in the fury of their worship on the mountains, when they were possessed by the god and became 'wild beasts,' actually tore with their teeth and hands any hares, goats, fawns or the like that they came across.... The Orphic congregations of later times, in their most holy gatherings, solemnly partook of the blood of a bull, which was by a mystery the blood of Dionysus-Zagreus himself, the Bull of God, slain in sacrifice for the purification of man." (2) (1) See Notes to his translation of the Bacch[ae] of Euripides. (2) For a description of this orgy see Theocritus, Idyll xxvi; also for explanations of it, Lang's Myth, Ritual and Religion, vol. ii, pp, 241-260, on Dionysus. The Encyclop[ae]dia Brit., article "Orpheus," says:--"Orpheus, in the manner of his death, was considered to personate the god Dionysus, and was thus representative of the god torn to pieces every year--a ceremony enacted by the Bacchae in the earliest times with a human victim, and afterwards with a bull, to represent the bull-formed god. A distinct feature of this ritual was [gr wmofagia] (eating the flesh of the victim raw), whereby the communicants imagined that they consumed and assimilated the god represented by the victim, and thus became filled with the divine ecstasy." Compare also the Hindu doctrine of Praj[pati, the dismembered Lord of Creation.