Christian antiquities -- Italy -- Rome; Rome (Italy) -- Antiquities
In a second and much larger chamber ten marble sarcophagi were
discovered, precious as works of art, but devoid of historical
interest, because no name is engraved upon them. Perhaps the
experience of their ancestors warned the Calpurnii of later
generations not to tempt obnoxious fate again, but to adhere to
obscurity and retirement, even in the secrecy of the family vault. As
a work of art, each of the coffins is a choice specimen of Roman
funeral sculpture of the second century of our era. Some are simply
decorated with festoons, winged genii, scenic masks, or chimeras;
others with scenes relating to the Bacchic cycle, such as the infancy
of the god, his triumphal return from India, and his desertion of
Ariadne in the island of Naxos. The finest sarcophagus, of which we
give an illustration, represents the rape of the daughters of
Leukippos by Castor and Pollux.
[Illustration: Sarcophagus of the Leukippides.]
The collection of sarcophagi, inscriptions, urns, portrait-heads,
coins, and other objects belonging to the tombs, and the tombs
themselves, ought to have become public property, and to have been
kept together as a monument of national interest. Until recently the
marbles were to be seen on the ground floor of the Palazzo Maraini in
the Via Agostino Depretis, but some of them have now been removed to
No. 9 Via della Mercede.
Proceeding two hundred yards farther, on the same side of the Via
Salaria, we find the base of the tomb of the precocious boy Quintus
Sulpicius Maximus, the tomb itself having been discovered in 1871, in
the interior of the right tower of the Porta Salaria, while this was
being rebuilt after the bombardment of September 20, 1870.[133] The
tomb had formed the core of the tower, just as that of Eurysaces, the
baker, found in 1833, had been imbedded in the left tower of the Porta
Prænestina.
The tomb is composed of a pedestal, built of blocks of travertine,
with a marble cippus upon it, ornamented with a statue of the youth,
and the story of his life told in Greek and Latin verse. The story is
simple and sad.
Public-domain text, read in full here on John Shaqi.
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