Christian antiquities -- Italy -- Rome; Rome (Italy) -- Antiquities
The origin of the sæcular games seems to be this: In the early days of
Rome the northwest section of the Campus Martius, bordering on the
Tiber, was conspicuous for traces of volcanic activity. There was a
pool here called Tarentum or Terentum, fed by hot sulphur springs, the
efficiency of which is attested by the cure of Volesus, the Sabine,
and his family, described by Valerius Maximus. Heavy vapors hung over
the springs, and tongues of flame were seen issuing from the cracks of
the earth. The locality became known by the name of the fiery field
(_campus ignifer_), and its relationship with the infernal realms was
soon an established fact in folk-lore. An altar to the infernal gods
was erected on the borders of the pool, and games were held
periodically in honor of Dis and Proserpina, the victims being a black
bull and a black cow. Tradition attributed this arrangement of time
and ceremony to Volesus himself, who, grateful for the recovery of his
three children, offered sacrifices to Dis and Proserpina, spread
_lectisternia_, or reclining couches, for the gods, with tables and
viands before them, and celebrated games for three nights, one for
each child which had been restored to health. In the republican epoch
they were called _Ludi Tarentini_, from the name of the pool, and were
celebrated for the purpose of averting from the state the recurrence
of some great calamity by which it had been afflicted. These
calamities being contingencies which no man could foresee, it is
evident that the celebration of the _Ludi Tarentini_ was in no way
connected with definite cycles of time, such as the _sæculum_.
Not long after Augustus had assumed the supreme power, the
_Quindecemviri sacris faciundis_ (a college of priests to whom the
direction of these games had been intrusted from time immemorial)
announced that it was the will of the gods that the _Ludi Sæculares_
should be performed, and misrepresenting and distorting events and
dates, tried to prove that the festival had been held regularly at
intervals of 110 years, which was supposed to be the length of a
_sæculum_. The games of which the Quindecemviri made this assertion
were the Tarentini, instituted for quite a different purpose, but
their suggestion was too pleasing to Augustus and the people to be
despised. Setting aside all disputes about chronology and tradition,
the celebration was appointed for the summer of the year 17 B. C.
[Illustration: Plan and section of the Altar of Dis and Proserpina.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account