Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
"One day games were celebrated in the honor of the two goddesses. Famous
champions had come from various parts of Greece, and the prize was a
measure of barley, raised in the neighboring plain, whose inhabitants
hold from Ceres the art of cultivating this sort of wheat. On the sixth
day, the most brilliant of all, the priests of the temple, and those
initiated, carried from Athens to Eleusis, the statue of Iacchus, said
to be the son of Ceres or of Proserpine. The god, crowned with myrtle,
held a flambeau. About thirty thousand people followed, making the air
resound with the name of Iacchus. The march, led by the sound of
instruments and the singing of hymns, was sometimes suspended to perform
dances and sacrifices. The statue was introduced in the temple of
Eleusis, and then taken back in his own, with the same splendors, and
the same ceremonies.
"Many of those who composed the procession had been initiated only to
the minor mysteries, annually celebrated in a small temple, situated
near the Illissus. There a priest examines and prepares the candidates;
he excludes them if they are guilty of enormous crimes, and particularly
if they have committed murder, even without purpose. He imposes upon
the others frequent expiations, and teaches them the first rudiments of
the sacred doctrine. This noviciate sometimes lasts several years, but
generally one only. During the time of probation, the candidates assist
at the celebration of the major mysteries; but they remain at the door
of the temple.
"The initiation to the great mysteries had been appointed for the night
following. One of the preparatory ceremonies was the offering of
sacrifices, for the prosperity of the state, presided by the second of
the Archontes. The novices were crowned with myrtle. Their robes seem to
contract such a holiness that many of them wear them until they are worn
out; others make of them swaddling-clothes for their children, or hang
them in the temple. We saw them enter in the sacred hall; and, on the
next morning, one of my friends, who had been newly initiated, related
to me many of the ceremonies which he had witnessed.
Public-domain text, read in full here on John Shaqi.
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