Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
There were nearly among all nations expiatory rites, to purify infants
when they were born. Usually this ceremony was done in the day when the
child was named. Macrob informs us, in his Saturn, book 1, that "that
day, among the Romans, was the ninth for the boys and the eighth for the
girls. That day was called lustricus, because of the lustral water used
to purify the new born child." In the Analysis of the Insc. of Rosette,
page 145, we read that the Egyptians, the Persians, and the Greeks had a
similar practice. In Yucatan the new born child was brought in the
temple, where the priest poured on his head the waters destined to this
use; and then he gave him a name. In the Canary islands the women
performed this priestly function. Caril, in his American Letters, tome
1, pages 146, and 147, speaks of these ceremonies. A law prescribed
these expiatory rites among the Mexicans.
M. de Humboldt, Views of the Cordilleras, and of the Monuments of
America, tome 1, page 223, writes: "The midwife, in invoking the god
Ometeuctly, (the god of celestial paradise,) and the goddess Omecihuatl,
who live in the abode of the blessed, poured water on the forehead and
on the breast of the new-born child. After pronouncing several prayers,
in which water was considered as the symbol of the purification of the
soul, the midwife called near her the children who had been invited to
give a name to the new-born child. In some provinces a fire was kindled
at the same time, and they did as if really the child was passed through
the flame to purify him both with water and fire. This ceremony reminds
the practices whose origin, in Asia, seems to be immemorial."
Likewise, the Thibetans have similar expiatory rites: this we find in
the thirty-first page of the preface of the Thibetan Alphabet. We
extract the following from the Works of the Society of Calcutta: "In
India, when a name is given to a child, his name is written on his
forehead, and he is plunged three times into the water of the river.
Then the Brama exclaims, 'O God, pure, one, invisible and perfect! to
thee we offer this offspring of a holy tribe, anointed with an
incorruptible oil, and purified with water.'"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account