Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
"On the contrary, the souls who had sojourned in the subterranean
region, and who had both the experience of their own sufferings, and the
knowledge of the misfortunes of others, were cautious in their choice.
This experience on one side, and that inexperience on the other,
together with the fate which decided the rank for the choice, were the
cause that the most of the souls exchanged a good condition for a bad
one, and a bad one for a good one. He also said, that it was a strange
spectacle to see in what manner each soul made her choice, nothing was
more extraordinary, nor more pitiful; the most of them were guided in
their choice by the habits they had contracted in their previous life.
He had seen the soul of Orpheus choosing the condition of a swan, from
hatred to women who had killed him, and from whom he did not wish to
receive birth. He saw the soul of Thamyris choosing the condition of
nightingale; likewise he saw a swan and several other birds choosing the
human condition.
"Another soul had chosen the condition of a lion; it was that of Ajax,
son of Telamon, who, remembering the offense she had received in the
judgments rendered about the arms of Achilles, refused to take again a
human body. Then came the soul of Agamemnon, who, from antipathy against
mankind on account of her past sufferings, chose the condition of an
eagle. The soul of Atalante, desirous of the athletic honors, chose to
be a champion. The soul of Epee, son of Panope, preferred the condition
of a woman skillful in handiworks. The soul of the buffoon Thersite came
one of the last, and entered the body of a monkey. There were, Her
added, souls of animals which exchanged their condition against ours,
and human souls which passed into bodies of beasts. The souls
indistinctly passed from the bodies of animals into human bodies, and
from human bodies into bodies of animals; those of the righteous into
species of a higher order.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account