Pagan Origin of Partialist DoctrinesPitrat, John Claudius
Religion
Pagan Origin of Partialist Doctrines
Pitrat, John Claudius
Catholic Church -- Controversial literature; Future punishment; Universalism
As we wish to leave no doubt in the minds of the reader in regard to the
certainty of these two great facts, which are a key to the origin of the
dogma of endless misery, and of others which we are to trace out, we
will bring forth other proofs from the religious and political monuments
of ancient peoples; from their celebrations, and from the opinions of
their philosophers.
The famous labyrinth of Egypt was dedicated to the sun. It formed twelve
palaces, representing the twelve signs of the Zodiac. There were in
Heliopolis, or City of the Sun, twelve columns adorned with symbols
relating to the elements, and to the twelve signs. These gigantic piles
had a pyramidal shape to better represent the rays of the sun, and the
form of his rising blaze. The statue of Apollo Agyeus was pyramidal. In
Egypt, artists were not entrusted with determining the form of the
images and statues of the gods. It was one of the prerogatives of the
Hierophants, or priests, who were more familiar with astronomy. This
fact explains why the number seven, which represented the number of
planets, and the number twelve, which represented the number of the
signs, were sacred numbers, and were reproduced under all kinds of
forms. So the twelve altars of Janus; the twelve works of Hercules or
sun; the twelve shields of Mars; the twelve brothers Arvaux; the twelve
gods Consentes; the twelve rays of light; the twelve governors in the
Manichean system; the twelve adeetyas of the Indians; the twelve azes of
the Scandinaves; the twelve wards of the city planned by Plato; the four
tribes of Athens subdivided into three _frateries_ according to Cecrops'
division; the twelve cushions on which the creator sits, in the theogony
of the Japanese; the twelve cantons of the Etruse league, and their
twelve Lucumons, or chiefs of cantons; the confederation of the twelve
cities of Ionia, and that of the twelve cities of Eolia; the twelve
Tcheou into which Chun divided China; the twelve countries into which
the Coreans divided the world; the twelve officers chosen to draw the
coffin at the funeral of the King of Tunquin; the twelve horses; the
twelve elephants, etc., used in that ceremony.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account