The process of the purchase is always much the same, therein resembling
the familiar but inferior passion of love. There is the first sight of
the Object, accompanied of a catching of the breath, a trembling in the
limbs, loss of appetite, ungovernable desire, and a habit of melancholy
in secret places. But once possessed, once toyed with amorously for an
hour or two, the Object (as in the inferior passion aforesaid) takes
its destined place on the shelf—where it stays. And this saith the
scoffer, is all; but even he does not fail to remark with a certain awe
that the owner goeth thereafter as one possessing a happy secret and
radiating an inner glow. Moreover, he is insufferably conceited, and
his conceit waxeth as his coat, now condemned to a fresh term of
servitude, groweth shabbier. And shabby though his coat may be, yet
will he never stoop to renew its pristine youth and gloss by the price
of any book. No man—no human, masculine, natural man—ever sells a book.
Men have been known in moments of thoughtlessness, or compelled by
temporary necessity, to rob, to equivocate, to do murder, to commit
what they should not, to “wince and relent and refrain” from what they
should: these things, howbeit regrettable, are common to humanity, and
may happen to any of us. But amateur bookselling is foul and unnatural;
and it is noteworthy that our language, so capable of particularity,
contains no distinctive name for the crime. Fortunately it is hardly
known to exist: the face of the public being set against it as a
flint—and the trade giving such wretched prices.
In book-buying you not infrequently condone an extravagance by the
reflection that this particular purchase will be a good investment,
sordidly considered: that you are not squandering income but sinking
capital. But you know all the time that you are lying. Once possessed,
books develop a personality: they take on a touch of warm human life
that links them in a manner with our kith and kin. _Non angli sed
Angeli_ was the comment of a missionary (old style) on the small human
duodecimos exposed for sale in the Roman market-place; and many a
buyer, when some fair-haired little chattel passed into his possession,
must have felt that here was something vendible no more. So of these
you may well affirm _Non libri sed liberi;_ children now, adopted into
the circle, they shall be trafficked in never again.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account