Abespine gives another explanation, which is, that the synod accepted the belief that was then general, that the souls of the dead hovered around their tombs. “The Synod consequently forbade that wax candles should be lighted by day, perhaps to abolish a remnant of paganism, but also to prevent the repose of the souls of the dead from being troubled.”[235] MAITLAND says: “The burning of lights is specified among the idolatrous rites forbidden by the Theodosian Code: ‘Let no one in any kind of place whatsoever in any city, burn lights, offer incense, or hang up garlands to senseless idols.’ Vigilantius, in reference to the custom of using lights in divine service, exclaims: ‘We almost see the ceremonial of the gentiles introduced into the Churches under pretence of religion; piles of candles lighted while the sun is still shining; and everywhere people kissing and worshipping, and I know not what; a little dust in a small vessel wrapped up in a precious cloth. Great honor do such persons render to the blessed martyrs, thinking with miserable tapers to illumine those whom the Lamb, in the midst of the throne, shines upon with the splendor of his majesty.’ This passage proves that Vigilantius, who must have known well the customs of paganism, was struck with the resemblance between them and the rites newly introduced into the Church.”[236] But love for paganism was too strong, and the custom soon became universal. Paulinus, Bishop of Nola (396 A.D.), gloried in the use of lights. _In Natalis_ (3:100) he says: “The bright altars are crowned with thickly clustered lamps, the fragrant lights smell of waxed papyri; day and night they burn; so that night glitters with the splendor of day; and day itself glories with heavenly honors, shines the more, its lustre being doubled by innumerable lamps.”[237] The persistency with which the use of lights yet holds a place in many branches of the Church shows how long and how vigorously paganism has continued to corrupt Christianity. “Orientation.” Another residuum from sun-worship led to building churches with the altar at the east, praying toward the east, burying the dead with reference to the east, etc. Of the pagan origin of the custom, GALE speaks as follows: