Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
“Another piece of Pagan Demonolatry was their ceremony of bowing and
worshipping towards the East. For the Pagans universally worshipped
the sun as their supreme God, even the more reformed of them, the
new Platonists, Plotinus, Porphyry, and Julian the apostate, as it
appears by his oration to the Sun. Whence it came to pass, that the
sun rising in the east they usually worshipped in that way (as the
Jews in Babylon usually worshipped west, because Jerusalem stood west
thence). Hence also they built their temples and buried their dead
towards the East. So Diogenes Laertius, in the life of Solon, says:
that the Athenians buried their dead towards the East, the head of
their graves being made that way. And do not Anti-Christ and his
sons exactly follow this Pagan ceremony in building their temples
and High Altars towards the East, and in bowing that way in their
worship?”[238]
Various explanations were made concerning this practice, to cover up
the prominence of this paganism. For instance, CLEMENT of Alexandria
says:
“And since the dawn is an image of the day of birth, and from that
point the light which has shone forth at first from the darkness,
increases, there has also dawned on those involved in darkness a
day of the knowledge of truth. In correspondence with the manner of
the sun’s rising, prayers are made looking towards the sunrise in
the East. Whence also the most ancient temples looked towards the
West, that people might be taught to turn to the East when facing
the images. ‘Let my prayer be directed before thee as incense, the
uplifting of my hands as the evening sacrifice,’ say the Psalms.”[239]
TERTULLIAN seeks to avoid the charge of paganism, while defending this
practice, as follows:
“Others, with greater regard to good manners, it must be confessed,
suppose that the sun is the god of the Christians, because it is a
well known fact that we pray toward the East, or because we make
Sunday a day of festivity. What then? Do you do less than this? Do
not many among you, with an affectation of sometimes worshipping
the heavenly bodies, likewise, move your lips in the direction
of the sunrise? It is you, at all events, who have even admitted
the sun into the calendar of the week; and you have selected its
day, in preference to the preceding day, as the most suitable in
the week, for either an entire abstinence from the bath, or for
its postponement until the evening, or for taking rest, and for
banqueting.”[240]
Easter Fires.
Public-domain text, read in full here on John Shaqi.
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