Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
Another element of pagan sun-worship continues to the present time in
the Easter fires, which abound especially in Northern Europe. Fire is
regarded as a living thing, in Teutonic mythology. It is often spoken
of as a bird, the “Red Cock.” _Notfuer_, “Need-fire,” is yet produced
by friction, at certain times. Such fire is deemed sacred. On such
occasions all fires in the neighborhood are extinguished, that they
may be rekindled from the _Notfuer_. This fire is yet used to ward off
evil, and to cure diseases in domestic animals. Traces of sex-worship
appear in connection with the producing of this sacred fire; “two
chaste boys” must pull the ropes which produce the friction necessary
to generate the fire; and a “chaste youth” must strike the light for
curing the disease known as “St. Anthony’s fire.” In Scotland such fire
is held as a safeguard against the “bewitching of domestic animals.”
GRIMM, who is the highest authority on the mythology of Northern
Europe, has abundant material touching all forms of fire-worship in
that region. Here is a single extract with reference to _Easter Fires_.
“At all the cities, towns and villages of the country, towards
evening on the first (or third) day of Easter, there is lighted every
year, on mountain and hill, a great fire of straw turf and wood,
amidst a concourse and jubilation, not only of the young, but of
many grown up people. On the Weser, especially in Schaumburg, they
tie up a tar barrel on a fir tree wrapt around with straw, and set
it on fire at night. Men and maids, and all who come dance, exulting
and singing, hats are waved, handkerchiefs thrown into the fire.
The mountains all around are lighted up, and it is an elevating
spectacle, scarcely paralleled by any thing else, to survey the
country for many miles around from one of the higher points, and
in every direction at once to see a vast number of these bonfires,
brighter or fainter, blazing up to heaven. In some places they
marched up the hill in stately procession, carrying white rods: by
turns they sang Easter hymns, grasping each other’s hands, and at the
Hallelujah, clashed their rods together. They liked to carry some of
the fire home with them.
Public-domain text, read in full here on John Shaqi.
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