Paganism Surviving in ChristianityLewis, Abram Herbert
Religion
Paganism Surviving in Christianity
Lewis, Abram Herbert
Christianity and other religions; Paganism
Water, pagans believed it contained divine power to cleanse the
soul, 72, 73;
power to inspire, 74;
river, especially sacred, 91;
changes to wine on Easter and Christmas at midnight, 99;
“holy,” if drawn at sacred seasons, 99;
“holy,” cures evils and averts danger, 104;
“sacred,” prevents physical disease, 105;
superstitious value of, from mill-wheel, 106;
endued with divine power at creation, 129;
produces life by divine power, 131;
“holy,” borrowed directly from paganism, 140;
used at doors of heathen temples, 140, 142;
use of, by Christians condemned, 143;
use of, defended by Cardinal Wiseman, 146, 147;
“baptismal,” prepared according to pagan formula, 152;
sanctified by the sign of the cross, 251;
at first used as a “charm,” 252.
Water-worship, the pagan, corrupted Christianity fundamentally, 71;
of Oriental origin, 72;
prominent among serpent worshippers, 85;
a special feature in Egyptian religion, 86;
associated with Osiris worship, 87;
superstitions connected with, in time of drouth, 106 _f_;
universal in Northern Europe, 109;
coupled with sun-worship among the Greeks, 112;
summary of its influence on Christian baptism, 153-155.
Wells, “sacred,” described by Sir Monier-Williams, 89.
Westropp and Wake on gnosticism in Christianity, 27.
Wilkins, W. J., describes water-worship festival of “Dasahara,” 94.
Williams, Sir Monier-, on water-worship in India, 88;
on baptism in Thibet and Mongolia, 93;
on Buddhistic baptism, 94.
Wiseman, Cardinal, value of his testimony, 10;
defends the introduction of paganism in early Christianity, 10;
on retention of paganism in English Church, 10;
defends the use of “holy water,” 146, 147.
X
Xerxes describes water- and sun-worship at the “Hellespont,” 76.
* * * * *
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Public-domain text, read in full here on John Shaqi.
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