But M. Huysmans had traversed the seven dolorous stations of his own crucified spirit and he at once made a searching examination into the conscience of his youthful admirer. He related, not without a certain muted pride, the advice of Barbey d'Aurevilly, the same advice Barbey had given Charles Baudelaire: that either the author of Là-Bas must prostrate himself at the feet of Jesus crucified, or else blow out his brains. "C'est fait," added Huysmans. It was shortly after the epoch of En route that he told Ulick of his conversion, not an unexpected one to those who knew the umbrageous, slender writer. Had it not been for the curiously beautiful literature it produced the various states of soul of M. Huysmans would not have riveted the fancy of Invern. The mordant epithet, picturesque phrase, the lenten rhythms of this multicolored prose, its sharp, savoury imagery--Huysmans' spiritual landscapes are painted with the gusto of a hungry man at a banquet where the plates are composed by a chef of genius--all these and the vision of a profoundly pessimistic soul, attracted him to Huysmans as to no other modern writer. Only to Petronius Arbiter among earlier penmen would he accord an equal value. Also to St. Augustine and Thomas à Kempis. He did not apologize for this versatility in tastes. Huysmans prodded his conscience to such good effect that he accompanied the master to St. Sulpice, and also went with him when he made the rounds of the bookstalls along the Left Bank of the Seine. It was during one of these fascinating excursions in pursuit of ancient Latin hymnal literature that Ulick was presented to Remy de Gourmont, another of his favorite writers. A second friendship began, that long outlived the death of Huysmans. Maurice Barrès and his deification of the ego, was to be the third and principal _étape_ in his moral development. There was one thing, nevertheless, that M. Huysmans could not persuade him to do; to make peace with his church. Urged to the confessional, there to cleanse his soul, to the communion-table to assuage his thirst for the infinite, Ulick would reply with a shoulder-shrug. The truth was that his sceptical analytical mind and his passion for women kept him from taking the final leap-off into piety and purity. My friend, Huysmans would insist, it is so easy! But if I relapse, as I am sure to do? would query Ulick. Then, he was assured that there was always further grace for the sinner. The waters of purification were always on tap. He could lave himself weekly--and begin over again; even the very next day. It's too easy, and it elevates religion to the dignity of a Turkish-bath, Ulick retorted. M. Huysmans, in turn, shrugged his shoulders, and the evening would end in tobacco smoke and furious discussions about art and literature.