Painted Windows: Studies in Religious Personality — John Shaqi
Painted Windows: Studies in Religious PersonalityBegbie, Harold
Religion
Painted Windows: Studies in Religious Personality
Begbie, Harold
Clergy -- England
In appearance he is very tall, rigid, long-necked, and extremely thin,
with fine dark hair and a lean grey clean-shaven face, the heavy-lidded
eyes of an almost Asian deadness, the upper lip projecting beyond the
lower, a drift of careless hair sticking boyishly forward from the
forehead, the nose thin, the mouth mobile but decisive, the whole set
and colour of the face stonelike and impassive.
In repose he looks as if he had set himself to stare the Sphinx out of
countenance and not yet had lost heart in the matter. When he smiles, it
is as if a mischievous boy looked out of an undertaker's window; but the
smile, so full of wit, mischief, and even gaiety, is gone in an instant,
quicker than I have ever seen a smile flash out of sight, and
immediately the fine scholarly face sinks back into somnolent austerity
which for all its aloofness and immemorial calm suggests, in some
fashion for which I cannot account, a frozen whimsicality.
Few public men, with perhaps the exception of Samuel Rogers, ever cared
so little about appearance. It is believed that the Dean would be
indistinguishable from a tramp but for the constant admonishment and
active benevolence of Mrs. Inge. As it is, he is something more than
shabby, and only escapes a disreputable appearance by the finest of
hairs, resembling, as I have suggested, one of those poor Russian
noblemen whom Dostoevsky loved to place in the dismal and sordid
atmosphere of a lodging-house, there to shine like golden planets by the
force of their ideas.
But when all this is said, and it is worth saying, I hope, if only to
make the reader feel that he is here making the acquaintance of an
ascetic of the intellect, a man who cares most deeply for accurate
thought, and is absorbed body, soul and spirit in the contemplation of
eternal values, still, for all the gloom of his surroundings and the
deadness of his appearance, it is profoundly untrue to think of the Dean
as a prophet of pessimism.
When he speaks to one, in the rather muffled voice of a man troubled by
deafness, the impression he makes is by no means an impression of
melancholy or despair; on the contrary it is the impression of strength,
power, courage, and unassailable allegiance to truth. He is careless of
appearance because he has something far better worth the while of his
attention; he is aloof and remote, monosyllabic and sometimes even
inaccessible, because he lives almost entirely in the spiritual world,
seeking Truth with a steady perseverance of mind, Goodness with the full
energy of his heart, and Beauty with the deep mystical passion of his
soul.
Public-domain text, read in full here on John Shaqi.
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