Palæography: Notes upon the History of Writing and the Medieval Art of IlluminationQuaritch, Bernard
History
Palæography: Notes upon the History of Writing and the Medieval Art of Illumination
Quaritch, Bernard
Illumination of books and manuscripts; Paleography
The age of Chaldæan writing (engraving) is not far behind that of the
Egyptian hieroglyphics. It is said that an inscription of the first Sargon,
King of Akkad (in the square or angular character out of which the
wedge-shaped or cuneiform letters were evolved), carries the record back to
3800 B.C. Even if we take a large latitude in discounting the chronology,
there still remains a certainty that the cuneiform character of Babylonia
was used over the greater part of Western Asia from at least 2500 B.C., and
in Persia and its tributaries down to 300 B.C. While, of the Egyptian
writing, we have remains exhibiting all the stages of development, namely
(1) the hieroglyphic, (2) the hieratic, (3) the demotic, (4) the Coptic in
Greek letters; of the cuneiform script we have only the two phases which
may be roughly said to correspond to the Egyptian hieratic and demotic, or
more exactly to two stages of the hieratic. We cannot reconstruct the
original Chaldæan hieroglyphics which must have preceded the Chaldæan
hieratic and {8}cuneiform; nor do we know (at present) of any truly cursive
hand developed from the wedge-letters. Among the relics of the Assyrians is
a great number of stone tablets of small size, containing reports to the
monarch from provincial governors. One of them, now in the British Museum,
is supposed, from a phrase which occurs in it, to show that the stone
tablets were simply copies made for preservation in the archives, while the
actually transmitted originals were written on papyrus. If that were the
practice, and there is inherent probability in the suggestion, there would
assuredly have been a great quantity of papyrus used throughout the
Assyrian empire; yet not a fragment of that material has been discovered.
In the absence of some positive evidence, we can but suppose it likely that
the Assyrians used papyrus (or skins) for writing on, as well as the
Egyptians, but applied it only to temporary purposes, trusting rather to
granite and brick, than to paper or to leather, whatever was intended for
enduring record.
_Progress of the Art, B.C. 2500-1500_
Public-domain text, read in full here on John Shaqi.
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