Palæography: Notes upon the History of Writing and the Medieval Art of IlluminationQuaritch, Bernard
History
Palæography: Notes upon the History of Writing and the Medieval Art of Illumination
Quaritch, Bernard
Illumination of books and manuscripts; Paleography
The Akkadian Chaldee language (to be distinguished from the later Semitic
Syro-Chaldee) has, like the Egyptian Khemi, no immediate affinities with
any other important form of speech. They are both of an older type and
stock than the oldest known members of the Aryan and Semitic families. The
Akkadian is called Turanian, as showing undoubted resemblances to the Turki
and Mongol languages of the lands lying north and east of Persia, which
were named by the Persians Turan, as distinguished from Iran. The place of
the Khemi in philology is not so easily defined. It does not seem that any
other language than that of Egypt was ever written in the Egyptian script.
The case is somewhat different with the Chaldee characters. They were
adopted in varying modes for writing Semitic and Aryan languages, as well
as the native Akkadian. This resulted from the blending of populations by
successive conquests. The Akkadian-Chaldees ruled in Mesopotamia till 1500
B.C., when they went down before the Semites from Northern Arabia. {10}A
branch of these Semites had already for a considerable time occupied the
eastern side of Mesopotamia and were in possession of the region round
Nineveh, at the time when their Arabian kindred swept away the old dynasty
that had had its chief seat in Babylonia.
At or about 1300 B.C., the Ninevite Assyrians or Syro-Chaldæans united the
whole of Mesopotamia by conquest, and completed the downfall of the
Akkadian Chaldæans who were thenceforward reduced to servitude. Even the
later uprisings in Babylonia were only the work of princes of Assyrian
blood. The date mentioned is another standpoint in the history of writing.
The Semite Assyrians were now the chief users of the cuneiform script. At
Babylon they seem to have retained it in the same form into which it had
developed in the hands of the Akkad people. At Nineveh, it had undergone a
modification; the combinations of the symbols being considerably altered,
so that one may speak of Babylonian characters and of Assyrian characters
as being two scripts, although they look identical.
_The Semitic Alphabet about 1700 B.C._
Public-domain text, read in full here on John Shaqi.
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