Palace and Mosque at Ukhaidir: A Study in Early Mohammadan ArchitectureBell, Gertrude Lowthian
History
Palace and Mosque at Ukhaidir: A Study in Early Mohammadan Architecture
Bell, Gertrude Lowthian
Iraq -- Antiquities; Mosques; Ukheidar
But if the legionary camp is powerless to affect the ancient palace
plan, it did not wither away, unnoticed, like a plant upon uncongenial
soil. It bloomed again in the cities of the eastern Roman empire, in
Boṣrâ, in Damascus, in Apamea. Towns such as Diyârbekr, where not one
Roman stone remains upon another, still betray a Roman origin in their
crossed thoroughfares and quadruple gateways.[267] And therewith it
returned, remodelled, to the West. The palace at Antioch was built on
the plan of the Roman limes camp. Diocletian copied it at Spalato, and
Constantine’s palace in his new capital was in some respects an echo of
that of Diocletian, though the true oriental palace was not without
effect upon Constantinople.[268] The imperial residence, stereotyped by
him, went on into other phases, too complex, and often too obscure, to
be followed here, but it is curious to note that five hundred years
later, Theophilus, himself an Asiatic, since his father, Michael II, was
a Phrygian by birth, built for himself a palace on the Bithynian coast
which was modelled avowedly on the palace of the khalifs at
Baghdâd.[269] A few years later Mutawakkil laid out Balkuwârâ--what
sister _ḥîri_ with two sleeves stood at Bryas, on the shores of Marmora?
One other point remains. The palace of Ukhaiḍir is contained within a
towered wall which is wholly distinct from it. This is not the
encompassing wall of the ancient East, the primary condition of the
structure. It has the four gateways of the Roman camp, though the
unneeded cross-roads have dropped away. Here at last Imperial Rome has
come to her own. For all its oriental system of fortification, its
towers and its hourds, its machicolations and its loopholes, its
casemates and its crenellations, this wall is perhaps no other than the
wall which surrounded the legionary camp. But I doubt whether the camp
itself, which made so fleeting an apparition on the Asiatic frontiers,
was the deciding factor. The camp lived on in the city and made a far
deeper impression through the city than through the limes fortresses.
The scheme is repeated at Sâmarrâ. Balkuwârâ forms part of a great
enclosure similarly disposed, with three gates, like the gates of
Ukhaiḍir, the palace taking the place of the fourth.[270] The area
covered by the enclosure is so extensive that it resembles a town rather
than a royal dwelling, and through this town run the crossed
thoroughfares which were once the Via Principalis and the Via
Praetoria.
CHAPTER V
THE FAÇADE
Public-domain text, read in full here on John Shaqi.
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