Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
On Easter-day the scene was changed from gloom to the most lively
congratulation. "The clouds of the former morning were cleared up; and the
friars put on a face of joy and serenity, as if it had been the real
juncture of our Lord's resurrection. Nor doubtless was this joy feigned,
whatever their mourning might be; this being the day on which their Lenten
disciplines expired, and they were now come to a full belly again. The
mass was celebrated this morning just before the Holy Sepulchre, being the
most eminent place in the church; where the father guardian had a throne
erected, and being arrayed in episcopal robes, with a mitre on his head,
in the sight of the Turks he gave the Host to all that were disposed to
receive it; not refusing it to children of seven or eight years old. This
office being ended, we made our exit out of the Sepulchre, and returning
to the convent, dined with the friars."[84]
The latest travellers in Palestine witnessed similar observances on the
same solemn occasion, none of which were in the least calculated to edify
an enlightened mind, and many of them such as could not be contemplated
without feelings of just indignation, mingled with contempt.
There is no greater obstacle to the propagation of Christianity among the
Syrian tribes, and more especially among the Turks and Jews, than the
foolish exhibitions which disgrace the return of the principal festivals
in the Holy Land. The mummeries already described could not fail to be
sufficiently revolting to a people who permit not any image or
representation of created things, even in the uses of ordinary life.
Still, the sincerity and apparent devotion with which the ceremony of the
crucifixion was performed might, in some degree, atone for the unseemly
method adopted by the monks to commemorate an event at once so solemn and
important. But what shall be said in defence of the manifest fraud which
is annually practised in Jerusalem on Easter-eve by the Greek church, when
the credulous multitude are taught to believe that fire descends from
heaven into the Holy Sepulchre to kindle their lamps and torches?
Public-domain text, read in full here on John Shaqi.
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