Palestine, or, the Holy Land: From the Earliest Period to the Present TimeRussell, Michael
History
Palestine, or, the Holy Land: From the Earliest Period to the Present Time
Russell, Michael
Palestine -- Description and travel; Palestine -- History
The road from Nazareth to Acre proceeds for some time ever a barren, rocky
tract of country, which Hasselquist informs us is a continuation of a
species of territory peculiar to the same meridian, and stretching through
several parallels of latitude. At length the traveller reaches Sephouri,
or Sepphoris, the Zippor of the Hebrews, and the Diocesarea of the Romans,
once the chief town and bulwark of Galilee. The remains of its
fortifications exhibit one of the works of Herod, who, after its
destruction by Varus, not only rebuilt and fortified it, but made it the
principal city of his tetrarchy. Its inhabitants often revolted against
the Romans, relying, on the advantages for defence supplied by its natural
position. It is mentioned in the Talmud as the seat of a Jewish
university, and was long famous for the learning of its rabbis. Here also
was held one of the five sanhedrims authorized by the spiritual governors
of Palestine; the others being established at Jerusalem, Jericho, Gadara,
and Amathus. But its chief celebrity is connected with the tradition, that
it was the residence of Joachim and Anna, the parents of the Virgin Mary.
The house of St. Anne, observes Dr. Clarke, is the "commencement of that
superstitious trumpery which for a long time has constituted the chief
object of devotion and of pilgrimage in the Holy Land." No sooner was the
spot discovered where the pious couple had lived than Constantine issued
instructions to build upon it a magnificent church, the remains of which
have been minutely described by the enterprising traveller to whom we have
just alluded.
"We are conducted to the ruins of a stately Gothic edifice, which seems to
have been one of the finest structures in the Holy Land. Here we entered
beneath lofty massive arches of stone. The roof of the building was of the
same materials. The arches are placed at the intersection of a Greek
cross, and originally supported a dome or a tower; their appearance is
highly picturesque, and they exhibit the grandeur of a noble style of
architecture. Broken columns of granite and marble lie scattered among the
walls, and these prove how richly it was decorated. We measured the
capital of a pillar of the order commonly called Tuscan, which we found
lying against one of granite. The top of this formed a square of, three
feet. One aisle of this building is still entire; at the eastern extremity
a small temporary altar had been recently constructed by the piety of
pilgrims; it consisted of loose materials, and was of very modern date.
Some fragments of the original decorations of the church had been gathered
from the ruins and laid upon this altar; and although they had remained
open to every approach, even the Moslems had respected the votive
offerings."[161]
Public-domain text, read in full here on John Shaqi.
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