Palissy the Huguenot Potter: A True TaleBrightwell, C. L. (Cecilia Lucy)
History
Palissy the Huguenot Potter: A True Tale
Brightwell, C. L. (Cecilia Lucy)
Palissy, Bernard, 1510?-1590
glancing round, noticed admiringly some charming things which were in
progress of completion, and gave orders for several pieces of enamelled
earthenware—specimens of that beautiful sculpture in clay, which was
destined, before long, to adorn the mansions and palaces of the nobles of
the land.
“M. the Count de la Rochefoucault is eager to visit your studio, Master
Bernard,” said the seigneur, as he took his leave; “and his patronage
will be valuable to you for more reasons than one. Not only will he give
you commissions for your works, but his influence can protect you from
the dangers you incur as one of the new religionists. It is true,
indeed, that the support of Monseigneur de Montmorency is so powerful as
to stand you in sufficient stead; and a man who is intrusted with an
important share in his famous building-works at Écouen, will be sure to
have a large circle of friends, or, at all events, admirers and
employers. Nevertheless, I would say a word of advice in your ear. It
is but the other day I met his reverence, the dean of this town, in a
courtly circle, where the gentry were discussing the progress of
heretical doings, and I heard, with concern, that you had made yourself
obnoxious to that dignitary, as well as to the chapter of this place, by
your unguarded language. Indeed, excuse me, if I say, it were well to be
more circumspect. Is there not a word in the Holy Book which bids us be
‘wise as serpents?’”
“I thank you heartily, monsieur, for the good will you are pleased to
show towards me,” said Bernard; “but I do assure you these gentry have
none occasion against me, except in that I have urged upon them many
times certain passages of Scripture in which it is written that he is
unhappy and accursed who drinks the milk and wears the wool of the sheep
without providing for their pasture. Assuredly this ought to have
incited them to love me, rather than to take umbrage at the words of
truth and uprightness. In the mouth of an honest man the language of
remonstrance is friendly, and gives none occasion for displeasure.” “By
my faith, though,” said the seigneur, laughing heartily, “such reproof
must have stung sharply. I trow, the cap fitted too closely. It is
notorious that similar language has been spoken in the ears of Majesty
itself. The Advocate-General, Séguier, in the name of the parliament of
Paris, recently made the king’s ears tingle with his bold utterance. ‘If
heresy is to be suppressed,’ said he, ‘let pastors be compelled to labour
among their flocks. Commence, sire, by giving an edict to the nation,
which will not cover your kingdom with scaffolds, nor be moistened with
the blood or tears of your faithful subjects. Distant from your
presence—bent beneath the toil of labour in the fields, or absorbed in
the exercise of arts and trades, they cannot plead for themselves. It is
in their name that parliament addresses to you its humble remonstrance,
and its ardent supplication.’”
Public-domain text, read in full here on John Shaqi.
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