PALISSY had not exaggerated when he said that the influence of the Reformed church in Saintes was changing the whole aspect of the town. Though but of short duration, its period of prosperity was bright and happy, and he was prominent among its firm and peaceable supporters. The picture he has drawn of it is a lovely one. “You would have seen in those days,” he says, “fellow-tradesmen, on a Sunday, rambling through the fields, groves, and other places, singing in company psalms, canticles, and spiritual songs—reading and instructing one another. You would also have seen the daughters and maidens, seated by troops, in the gardens and other places, who, in like way, delighted themselves in singing of all holy things. The teachers had so well instructed the young, and affairs had so much prospered, that people had changed their old manners, even to their very countenances.” Nor was this merely a question of psalm-singing and prayers, he assures us. The Reformation was practical and earnest. Quarrels, dissensions, and hatreds were reconciled; unseemly conduct and debauchery suppressed; and this had been carried so far that “even the magistrates had assumed the control of many evil things which depended on their authority.” Innkeepers were forbidden to have gaming in their houses, and to entertain the householders, whose duty it was to abide with their own families, not eating and drinking their substance elsewhere. Even the enemies of the church were constrained, to their very great regret, to speak well of the ministers, and especially of M. de la Boissière, who seems to have won general respect and esteem by his judicious and manly piety, as well as his pastoral instructions. Thus were the opponents of the gospel fairly silenced, and recourse was had to a system of counteraction, in the shape of a reformation on the part of the Roman Catholics. This went to such a point that Palissy says, “certain of the priests began to take part in the assemblies, and to study and take counsel about the church.” In fact, it was time they should be on the alert, for the monks and ecclesiastics were blamed in common talk; that is, by those who cared nothing for religion, but who were ready enough to throw a stone at these idle shepherds. “Why do you not exhort your people, and pray, as these ministers do?” they asked; “you are paid salaries for preaching.” These taunts reaching the ears of Monsieur, the theologian of the chapter, measures were taken accordingly, and the shrewdest and most subtle monks engaged for the service of the cathedral church. “Thus it happened that, in these days, there was prayer in the town of Saintes every day, from one side or the other.” But the thing which worried the priests more than any other, and which seemed to them very strange, was, that several poor villagers refused to pay tithes, unless they were supplied with ministers. It was certainly a strange