Fantasy fiction; Utopian fiction; Utopias -- Fiction
“I am very familiar, madam,” he replied, “with what is known as the best
society, and of course there is much real refinement and much honorable
sentiment among its various members; but real nobility of sentiment, by
which I mean devotion to the broad interests of mankind, is very rarely
met, and least of all at the courts of rulers. They are all cramped and
degraded by petty aims, petty intrigues for personal advancement; and
above all, they are lacking the first element of wisdom—a belief in the
people. What is the aristocracy of birth, name, inherited wealth robbed
from generations of wages-slaves, compared to the grander aristocracy of
labor, which is as old as the evolution of man himself? My mother,
Kendrick’s cousin, you know, was the granddaughter of a day-laborer.
Kendrick wouldn’t mention it for his best span of horses, but I am proud
of it. So far as I know he is the only ancestor I have, who had an
honest right to the bread he ate. So you see, madam, I would do
something to atone for the sins of all the robber crew to which I
belong, and so shorten my prospective hours in purgatory. To be serious,
there is no congenial society for me anywhere, as life is ordered at
present. I must help to build up a society of men and women who can be
honest and free, because sure of the present and of the future for
themselves and their children. I found more intelligence, more faith in
humanity, and more freedom of expression among those workingmen at
Guise, than I ever met among any set of people in my life; and the
children, madam! O, the children! I can give you no idea of their rosy
health, their frank expression of advanced opinions, and their courteous
manners.” Mrs. Forest said that what she understood as “advanced
opinions” would be a very equivocal attraction in a child according to
her way of seeing things.
“But, madam, your way of seeing things,” said the count, courteously,
“would be different, if you had been trained to positive methods of
thought. I assure you, in any case, you would be charmed by the ease,
and grace of address of many of those children. Why it would make you
regret that you were not the mother of the whole three hundred of them!
There are prizes given them for politeness and grace of bearing.—Think
of it! There is the commencement of stirpiculture, and yet the stupid,
lunk-head scientists of the world, are giving _all_ their attention to
the fossils of a dead past. Depend upon it, madam, this world need not
be the vale of tears we have been taught to think. Life is what we
should study. Life is what we should love, and as a general rule, the
present is the best time to live;” and the count, praising Mrs. Forest’s
wine, and apologizing for making a monologue of what should have been a
conversation, bade her good-bye and left, taking the doctor with him.
Public-domain text, read in full here on John Shaqi.
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