Paper & paper making, ancient and modernHerring, Richard
History
Paper & paper making, ancient and modern
Herring, Richard
Papermaking
At other periods we find trees were planted, heaps of stones,
altars or pillars, as we read in sacred history, were erected; and
even games and festivals ordered, to keep up the recollection of
important facts. Since, however, the art of writing was invented
(be the period when it may), various materials have from time to
time been made use of, for the purpose of transmitting to posterity
the discoveries and deeds of their ancestors. Thus, for instance,
the most ancient remains of writing which have been handed down to
us, are upon hard substances, such as bricks, stones, and metals,
which were used by the ancients for all matters of public notoriety;
abundant proofs of which we have in the recent discoveries of
Mr. Layard. And Josephus, in the third chapter of the first book
of Jewish Antiquities, tells us: that, “the descendants of Seth,
leading a happy and quiet life, found out by study and observation
the motions and distribution, or order, of the heavenly bodies; and,
that their discoveries might not be lost to men (knowing that the
destruction of the world had been foretold by Adam, which should be
once by fire, and once by water,) they made two pillars—one of brick,
and the other of stone, and wrote or engraved their discoveries
thereon; so that if the rains should destroy that of brick, the other
of stone might continue to show mankind their observations.”
In the sacred text we are further informed, that great stones were
directed to be set up by the children of Israel, after the passage
of the Jordan, and being “plastered with plaster,”—which appears
to have been a very common practice—“thereon were to be written all
the words of the law very plainly.” In the book of Job, which some
suppose to have been written by Moses, we have an obscure intimation
of the method employed in registering upon the rock, “graven with
an iron pen and lead in the rock for ever.” But, although there is
apparently a want of clearness in our translation of the passage, by
no means does it affect the idea of Job’s desire to give the greatest
possible permanence to the words he then uttered. He exclaims, “Oh
that my words were now written,” or, (though probably not an exact
translation,) “Oh that they were printed in a book;” and more (he
adds) “that they were even graven with an iron pen and lead in the
rock for ever;” which latter clause some take to be in reference to
the leaden tablets which are found to have been in very early use.
But I rather favour the interpretation, for which I am indebted, to
my much esteemed friend the Rev. Dr. Croly; that as a still more
indelible and effectual mode of perpetuating his thoughts, it was
Job’s conception that his words should be graven in the rock with an
iron pen, or tool, and the interstices afterwards filled with lead,
in order that the contrast occasioned thereby might render them the
more readily intelligible to those who happened to travel that way.
Public-domain text, read in full here on John Shaqi.
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