--Liberalism. Holt. 1911. =Jones=, Henry. Idealism as a personal creed. Macmillan. 1909. --Working faith of the social reformer. Macmillan. 1910. =Macdonald=, Greville. The child's inheritance: its scientific and imaginative meaning. Smith, Elder. 1910. =Mark=, Thiselton. The unfolding of personality as the chief aim of education. Univ. of Chicago Press. 1911. =Sidis=, Boris. Philistine and genius. Moffatt. 1911. =Woodberry=, G. E. The torch: eight lectures on race power in literature. McClure. 1905. * * * * * The PRESIDENT: I have very great pleasure in presenting one who in truth needs no introduction to you; one who has not for some time appeared on our platform but whom I know you will all welcome with pleasure, Miss TESSA L. KELSO. Miss Kelso, of the Baker and Taylor Co., New York City, spoke informally from notes only on the topic, "Publicity for the sake of information: the librarian's point of view," and has been unable to furnish a copy of her remarks for publication. The PRESIDENT: I think you may have seen it mentioned once or twice in the course of your reading, that there was such a thing as the "Wisconsin idea." Now, I would not for a moment, having been born in that lovely state, have you get any notion that that "Wisconsin idea" is singular. We have therefore asked to come and talk to us this morning a gentleman who, those closest to him say, is a repository of "Wisconsin ideas," and I have great pleasure in introducing to you Mr. WILLIAM H. HATTON,--"Mr." Hatton by request, though he is ordinarily known in his own country as Senator Hatton. PUBLICITY FOR THE SAKE OF INFORMATION: THE PUBLIC'S POINT OF VIEW When man first discovered that his hands would respond to the command of his brain and that he could use a club to defend himself from his enemy, and that he could through combined mental and physical effort, react upon his environment, the gateway on the road to continuous progress was opened to mankind. The potential power of man cannot be measured. The Creator, in so far as we are able to judge, has fixed no limits to man's progress. The only limitations are his lack of knowledge and his lack of power to discern the true relations of the forces which surround him.