Papers from LilliputPriestley, J. B. (John Boynton)
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Papers from Lilliput
Priestley, J. B. (John Boynton)
English essays -- 20th century
of his shop-window there was a coloured life-size bust of Shakespeare
with a pair of eyeglasses on its nose. The bust hinted delicately to all
passers-by that though our man was but a shopkeeper, he too had served
the Muse and was the editor of the Hundred Best, etc.; the eyeglasses,
through which one caught the mild glance of the poet, indicated the
nature of the shop. It was admirable! And though the man himself is
dead, the shop remains and with it the bust. I saw it only a short time
ago, and was gladdened; indeed, there seems something lacking now when I
see Shakespeare without his eyeglasses; but one cannot, of course, be
dogmatic about such matters of taste.
All three men lived in one town, where I too lived for a season. And
there were others, more wonderful still, whom I cannot describe in this
place, nor perhaps in any other, for I write to be believed.
THE BOGEY OF SPACE
When Lafcadio Hearn comes to the end of _The Romance of the Milky Way_,
he tells us, a little wistfully, that the lovely old Japanese legend,
which makes the heavens ‘seem very near and warm and human,’ has
sometimes enabled him ‘to forget the monstrous facts of science, and the
stupendous horror of Space.’ And elsewhere, he writes of the terror that
he felt, in common with his philosophic guide, Herbert Spencer, at the
notion of infinite Space--‘the mere vague idea of that everlasting Night
into which the blazing of millions of suns can bring neither light nor
warmth.’ Most of us, I think, have been kept from sleep, at some time or
other, by similar emotions. ‘Of the Kosmos in the last resort,’ wrote
Stevenson, ‘science reports many doubtful things and all of them
appalling.’ From time to time, astronomers, thinking of nothing but
their strange study, have brought us news of the macrocosm, bewildering
measurements, and ghastly phenomena, the full import of which, suddenly
realised in a quiet hour, has left us sick at heart. From these
monstrous data our imagination has dizzily fashioned a vision of the
universe compared with which the hells of the theologians seemed lively
and companionable.
Public-domain text, read in full here on John Shaqi.
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