Papers from LilliputPriestley, J. B. (John Boynton)
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Papers from Lilliput
Priestley, J. B. (John Boynton)
English essays -- 20th century
more than innocent folly perished with them.
ON AN OLD BOOK OF NATURAL HISTORY
The observation that ‘Truth is stranger than fiction’ is looked upon, in
these days, rather as a platitude than a paradox; yet it does not
necessarily follow that we, in our heart of hearts, really accept this
smart saying. But everyone who has read in our old literature must admit
that it is true of our forefathers; their idea of truth and their
so-called facts are a thousand times stranger to us than their fiction.
The mediaeval romances are full of the marvellous, but they pale before
the grave books of instruction written by quite serious, learned old
gentlemen. Some of the latter merely set out to edify the young mind,
but the result of their labours often seems to us a very riot of the
imagination, and our schoolboys would consider themselves lucky if they
could meet with matter one-half so entertaining. The quaint, unconscious
humour of these solemn, old authors over-shadows even their historical
and antiquarian interest.
Some such thoughts as these were going through my head the other night
when I was gleefully devouring, in one of the Early English Text
Society’s wonderful reprints, some extracts from a very quaint old book:
‘The noble lyfe and natures of man, Of bestes, serpentys, fowles and
fisshes,’ by one Laurens Andrewe. The date of this volume is unknown,
but it was probably written and published early in the sixteenth
century. The Third Part of the book is particularly occupied with the
noble life and natures of fishes, and begins: ‘Here after followeth of
the natures of the fisshes of the See, whiche be right profitable to be
understande.’ Now I care little for Natural History at any time, and
fishes do not make a very lively subject for study, but in the hands of
Master Andrewe, Natural History becomes ‘all a wonder,’ and the sea, to
him, is certainly filled with creatures that are ‘rich and strange.’
Public-domain text, read in full here on John Shaqi.
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