Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)Grimké, Archibald Henry
History
Papers of the American Negro Academy. (The American Negro Academy. Occasional Papers, No. 18-19.)
Grimké, Archibald Henry
African Americans -- Congresses
"But in these cases,
We still have judgment here; that we but teach
Bloody instructions, which being taught return
To plague the inventor: this even-handed justice
Commends the ingredients of our poisoned chalice
To our own lips."
The ship which landed at Jamestown in 1619 with a cargo of African
slaves for Virginia plantations, imported at the same time into America
with its slave-cargo certain seed-principles of wrong. As the slaves
reproduced after their kind, so did these seed-principles of wrong
reproduce likewise after their kind. Wherever slavery rooted itself,
they rooted themselves also. The one followed the other with the
regularity of a law of nature, the invariability of the law of cause and
effect. As slavery grew and multiplied and spread itself over the land,
the evils begotten of slavery grew, and multiplied, and spread
themselves over the life of the people, black and white alike. The winds
which blew North carried the seeds, and the winds which blew South, and
wherever they went, wherever they fell, whether East or West, they
sprang up to bear fruit in the characters of men, in the conduct of a
growing people.
The enslavement of one race by another necessarily produces certain
moral effects upon both races, moral deterioration of the masters, moral
degradation of the slaves. The deeper the degradation of the one, the
greater will be the deterioration of the other, and vice versa. Indeed,
slavery is a breeding-bed, a sort of compost heap, where the best
qualities of both races decay and become food for the worst. The brute
appetites and passions of the two act and react on the moral nature of
each race with demoralizing effects. The subjection of the will of one
race under such circumstances to the will of another begets in the race
that rules cruelty and tyranny, and in the one that is ruled, fear,
cunning and deceit. The lust, the passions of the master-class, act
powerfully on the lust, the passions of the slave-class, and those of
the slave-class react not less powerfully on the master-class. The
greater the cruelty, tyranny and lust of the one, the greater will be
the cunning, deceit and lust of the other. And there is no help for this
so long as the one race rules and the other race is ruled, so long as
there exists between them in the state inequality of rights, of
conditions, based solely on the race-hood of each.
Public-domain text, read in full here on John Shaqi.
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