From the quotations already made it can be seen that to be a colored person was to suffer from the presumption of being a slave, and that to be a free colored person was to be in a condition not of freedom, but of lessened servitude. To be a free colored person was not to possess the citizenship of the world any more than to be a Christian today is evidence that one is an imitator of Christ. In actual practice the term "free colored person" embraced the idea of freedom from personal service to a specified owner and little else, particularly in the slave-holding States. The attitude of these States is well expressed in the following quotation from John C. Calhoun: "I hold that in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together the relation now existing in the slave-holding States between the two, is, instead of an evil, a good—a positive good. I fearlessly assert that the existing relations between the two races in the South forms the most solid and durable foundation on which to rear free and stable political institutions (Works of Calhoun, Vol. 2, p. 630)." Thus by legal enactment, judicial interpretation and orderly expressed public opinion, race if it be African was the badge of inferiority and slavery. This was generally true throughout the country and yet a careful and somewhat thorough examination of the statutes, legal decisions, and systematic treatises relating to the law of slavery will convince any fair-minded person that the term free colored person carried with it less of negation of right in the Northern States where slavery had ceased to exist than in the Southern States where it still flourished.