The hour at which this new birth can take place in the flower is the hour at which the stigma is able to grasp the pollen that comes to it, blown by the wind or carried by the bees and butterflies. Up till then the grains fall off unheeded; but now it develops a surface, glutinous in some cases, velvety in others, that can clasp and keep them fast. The pollen grains lay hold at the same moment by their sculptured points and ridges. They "apprehend" each other, and the pollen, with its mysterious quickening power, does the rest. As soon as it is received it sinks down into the innermost depths of the flower's heart, and starts there the beginning of the new creation. The most wonderful secrets of the plant world hang round the process of fertilisation, and the ways in which these springs of the second birth are guarded and set going, but the flower's simple work is to open and receive. "The gift of God is eternal life"--oh, marvellous words!--"through Jesus Christ our Lord." "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." "He that hath the Son hath life, and he that hath not the Son of God hath not life." "Behold I stand at the door and knock: if any man hear My voice and open the door, I will come in to him." It is utterly, unbelievably simple. Receive Jesus with a heart-grasp, and you will find, like the flower, a spring of eternal life, entirely distinct from your own, that is perishing, set working deep down in your inmost being. And all that is needed, for the fulfilment of God's uttermost purpose for you, is that this "new man" should be formed and that the old should pass away. From the very outset of its new birth we see this double process going on in the plant. Within a few hours the throb of new life has spread through the flower, with this first result, that the petals begin to wither. Fertilisation marks the striking of the death-blow to all that went before. Look at a clover head; do you know why some of the spikes are upright and others turned downwards and fading? It is because these last have received the new tide, and the old is ebbing out already. The birth-peal and the death-knell rang together. Fertilisation marks the death of the flower and the death of the flower the death of the annual, though the carrying out of its doom comes gradually. And in like manner the sentence of death passes, in the Cross, on the old nature in its entirety, as the new comes into being. This is the one only basis and groundwork for all carrying out in our practical experience of what that death means. Once for all let this be clear. Apart from the work done on Calvary, all working out of a death process in our own souls is only a false and dangerous mysticism... . "I have been crucified with Christ." (R. V.)--Yes, long before ever I asked to be--glory be to God! and yet as freshly as if it were yesterday, for time is nowhere with Him.