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Parables of the Cross
by I. Lilias Trotter
To A.C. & B.A.B.
in memory of lessons
learnt together
Marshall Brothers, Ltd.
London & Edinburgh.
Death is the Gate of Life
There was deep insight in those old words. For man's natural thought
of death is that of a dreary ending in decay and dissolution. And
from his standpoint he is right: death as the punishment of sin is an
ending.
But far other is God's thought in the redemption of the world. He
takes the very thing that came in with the curse, and makes it the
path of glory. Death becomes a beginning instead of an ending, for it
becomes the means of liberating a fresh life.
And so the hope that lies in these parable lessons of death and life
is meant for those only who are turning to Him for redemption. To
those who have not turned, death stands in all its old awful doom,
inevitable, irrevocable. There is no gleam of light through it for
them.
* * * * * * * *
"The death of the Cross"--death's triumph hour--that was the point
where God's gate opened; and to that gate we come again and again, as
our lives unfold, and through it pass even on earth to our joyful
resurrection, to a life each time more abundant, for each time the
dying is a deeper dying. The Christian life is a process of
deliverance out of one world into another, and "death," as has been
truly said, "is the only way out of any world in which we are."
"Death is the gate of life." Does it look so to us? Have we learnt to
go down, once and again, into its gathering shadows in quietness and
confidence, knowing that there is always "a better resurrection"
beyond?
It is in the stages of a plant's growth, its budding and blossoming
and seed-bearing, that this lesson has come to me: the lesson of
death in its delivering power. It has come as no mere far-fetched
imagery, but as one of the many voices in which God speaks, bringing
strength and gladness from His Holy Place.
Can we not trace the sign of the Cross in the first hint of the new
spring's dawning? In many cases, as in the chestnut, before a single
old leaf has faded, next year's buds may be seen, at the summit of
branch and twig, formed into its very likeness: in others the
leaf-buds seem to bear its mark by breaking through the stem
blood-red. Back in the plant's first stages, the crimson touch is to
be found in seed-leaves and fresh shoots, and even in the hidden
sprouts. Look at the acorn, for instance, as it breaks its shell, and
see how the baby tree bears its birthmark: it is the blood-red in
which the prism ray dawns out of the darkness, and the sunrise out of
the night. The very stars, science now tells us, glow with this same
colour as they are born into the universe out of the dying of former
stars.[Footnote*:Prof. Huggins. Brit. Asso. 1891.]
Public-domain text, read in full here on John Shaqi.
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