Thus long from Israel, serving, as of old Their fathers in the land of Egypt served, This offer sets before thee to deliver. 380 These if from servitude thou shalt restore To their inheritance, then, nor till then, Thou on the throne of David in full glory, From Egypt to Euphrates and beyond, Shalt reign, and Rome or Caesar not need fear.” To whom our Saviour answered thus, unmoved:— “Much ostentation vain of fleshly arm And fragile arms, much instrument of war, Long in preparing, soon to nothing brought, Before mine eyes thou hast set, and in my ear 390 Vented much policy, and projects deep Of enemies, of aids, battles, and leagues, Plausible to the world, to me worth naught. Means I must use, thou say’st; prediction else Will unpredict, and fail me of the throne! My time, I told thee (and that time for thee Were better farthest off), is not yet come. When that comes, think not thou to find me slack On my part aught endeavouring, or to need Thy politic maxims, or that cumbersome 400 Luggage of war there shewn me—argument Of human weakness rather than of strength. My brethren, as thou call’st them, those Ten Tribes, I must deliver, if I mean to reign David’s true heir, and his full sceptre sway To just extent over all Israel’s sons! But whence to thee this zeal? Where was it then For Israel, or for David, or his throne, When thou stood’st up his tempter to the pride Of numbering Israel—which cost the lives 410 of threescore and ten thousand Israelites By three days’ pestilence? Such was thy zeal To Israel then, the same that now to me. As for those captive tribes, themselves were they Who wrought their own captivity, fell off From God to worship calves, the deities Of Egypt, Baal next and Ashtaroth, And all the idolatries of heathen round, Besides their other worse than heathenish crimes; Nor in the land of their captivity 420 Humbled themselves, or penitent besought The God of their forefathers, but so died Impenitent, and left a race behind Like to themselves, distinguishable scarce From Gentiles, but by circumcision vain, And God with idols in their worship joined. Should I of these the liberty regard, Who, freed, as to their ancient patrimony, Unhumbled, unrepentant, unreformed, Headlong would follow, and to their gods perhaps 430 Of Bethel and of Dan? No; let them serve Their enemies who serve idols with God. Yet He at length, time to himself best known, Remembering Abraham, by some wondrous call May bring them back, repentant and sincere, And at their passing cleave the Assyrian flood, While to their native land with joy they haste, As the Red Sea and Jordan once he cleft, When to the Promised Land their fathers passed. To his due time and providence I leave them.” 440 So spake Israel’s true King, and to the Fiend Made answer meet, that made void all his wiles. So fares it when with truth falsehood contends. THE FOURTH BOOK