Etzler, J. A. (John Adolphus). Paradise within the reach of all men
The Divine is about to be, and such is its nature. In our wisest
moments we are secreting a matter, which, like the lime of the shell
fish, incrusts us quite over, and well for us if, like it, we cast our
shells from time to time, though they be pearl and of fairest tint. Let
us consider under what disadvantages science has hitherto labored
before we pronounce thus confidently on her progress.
“There was never any system in the productions of human labor; but they
came into existence and fashion as chance directed men.” “Only a few
professional men of learning occupy themselves with teaching natural
philosophy, chemistry, and the other branches of the sciences of
nature, to a very limited extent, for very limited purposes, with very
limited means.” “The science of mechanics is but in a state of infancy.
It is true, improvements are made upon improvements, instigated by
patents of government; but they are made accidentally or at hap-hazard.
There is no general system of this science, mathematical as it is,
which develops its principles in their full extent, and the outlines of
the application to which they lead. There is no idea of comparison
between what is explored and what is yet to be explored in this
science. The ancient Greeks placed mathematics at the head of their
education. But we are glad to have filled our memory with notions,
without troubling ourselves much with reasoning about them.”
Mr. Etzler is not one of the enlightened practical men, the pioneers of
the actual, who move with the slow deliberate tread of science,
conserving the world; who execute the dreams of the last century,
though they have no dreams of their own; yet he deals in the very raw
but still solid material of all inventions. He has more of the
practical than usually belongs to so bold a schemer, so resolute a
dreamer. Yet his success is in theory, and not in practice, and he
feeds our faith rather than contents our understanding. His book wants
order, serenity, dignity, everything,—but it does not fail to impart
what only man can impart to man of much importance, his own faith. It
is true his dreams are not thrilling nor bright enough, and he leaves
off to dream where he who dreams just before the dawn begins. His
castles in the air fall to the ground, because they are not built lofty
enough; they should be secured to heaven’s roof. After all, the
theories and speculations of men concern us more than their puny
execution. It is with a certain coldness and languor that we loiter
about the actual and so called practical. How little do the most
wonderful inventions of modern times detain us. They insult nature.
Every machine, or particular application, seems a slight outrage
against universal laws. How many fine inventions are there which do not
clutter the ground? We think that those only succeed which minister to
our sensible and animal wants, which bake or brew, wash or warm, or the
like. But are those of no account which are patented by fancy and
Public-domain text, read in full here on John Shaqi.
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