Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
That by much _laughing_ thou maiſt know there is a _foole_, not, that
the _laughers_ are _fooles_, but that among them there is ſome
_foole_, at whome _wiſemen_ laugh: which moved _Eraſmus_ to put this
as his firſt _Argument_ in the mouth of his _Folly_, that _ſhee made
Beholders laugh_: for _fooles_ are the moſt laughed at, and laugh the
leaſt themſelves of any. And _Nature_ ſaw this _faculty_ to bee ſo
neceſſary in man, that ſhee hath beene content that by _more cauſes_
we ſhould be importuned to _laugh_, then to the _exerciſe_ of any
other _power_; for things in themſelves utterly _contrary_, beget this
effect; for wee laugh both at _witty_ and _abſurd_ things: At both
which ſorts I have ſeen Men _laugh ſo long_, and _ſo earneſtly_, that
at laſt they have _wept_ that they could laugh no more. And therfore
the _Poet_ having deſcribed the quietneſſe of a _wiſe retired man_,
ſaith in one, what we have ſaid before in many lines; _Quid facit
Canius tuus? ridet_. We have received that even the _extremity_ of
_laughing_, yea of _weeping_ alſo, hath beene accounted _wiſedome_:
And that _Democritus_ and _Heraclitus_, the _lovers_ of theſe
_Extremes_, have been called _lovers of wiſedome_. Now among our
_wiſemen_ I doubt not, but many would be found who would laugh at
_Heraclitus_ weeping, none which weepe at _Democritus_ laughing. At
the hearing of _Comedies_ or other witty reports, I have noted ſome,
which not underſtanding _jeſts_, &c. have yet choſen this as the beſt
meanes to ſeeme _wiſe_ and _underſtanding_, to laugh when their
_Companions laugh_; and I have preſumed them _ignorant_, whom I have
ſeene _unmoved_. A _foole_ if he come into a _Princes Court_, and ſee
a _gay_ man leaning at the wall, ſo _gliſtering_, and ſo _painted_ in
many _colours_ that he is hardly diſcerned from one of the _pictures_
in the _Arras_, hanging his _body_ like an _Iron-bound-cheſt_, girt in
and thicke ribb’d with _broad gold laces_, may (and commonly doth)
envy him. But alas! ſhall a _wiſeman_, which may not onely not _envy_,
but not _pitty_ this _monſter_, do nothing? Yes, let him _laugh_. And
if one of theſe _hot cholerike firebrands_, which nouriſh themſelves
by _quarrelling_, and kindling others, ſpit upon a _foole_ one
_ſparke_ of _diſgrace_, he, like a _thatcht houſe_ quickly burning,
may bee _angry_; but the _wiſeman_, as _cold_ as the _Salamander_, may
not onely not be _angry_ with him, but not be _ſorry_ for him;
therefore let him _laugh_: ſo he ſhall be knowne a Man, becauſe he can
_laugh_, a _wiſe Man_ that hee knowes at _what_ to laugh, and a
_valiant Man_ that he _dares_ laugh: for he that _laughs_ is juſtly
reputed more _wiſe_, then at whom it is _laughed_. And hence I thinke
proceeds that which in theſe later _formall_ times I have much noted;
that now when our _ſuperſtitious civility_ of _manners_ is become a
mutuall _tickling flattery_ of one another, almoſt every man affecteth
an _humour_ of _jeſting_, and is content to be _deject_, and to
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