Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
much _vice_ into _vertue_: For allow a man to be _diſcreet_ and
_flexible_ to _complaints_, which are great _vertuous_ gifts of the
_minde_, this _diſcretion_ will be to him the _ſoule_ & _Elixir_ of
all _vertues_, ſo that touched with this, even _pride_ ſhal be made
_humility_; and _Cowardice_, honourable and wiſe _valour_. But in
things _ſeene_ there is not this danger, for the _body_ which thou
loveſt and eſteemeſt _faire_, is _faire_; certainely if it bee not
_faire_ in _perfection_, yet it is _faire_ in the ſame _degree_ that
thy _Iudgement_ is good. And in a _faire body_, I doe ſeldome ſuſpect
a _diſproportioned minde_, and as ſeldome hope for a _good_ in a
_deformed_. When I ſee a _goodly houſe_, I aſſure my ſelfe of a
_worthy poſſeſſour_, from a _ruinous weather-beaten building_ I turn
away, becauſe it ſeems either ſtuffed with _varlets_ as a _Priſon_, or
handled by an _unworthy_ and _negligent tenant_, that ſo ſuffers the
_waſte_ thereof. And truely the gifts of _Fortune_, which are
_riches_, are onely _handmaids_, yea _Pandars_ of the _bodies
pleaſure_; with their ſervice we nouriſh _health_, and preſerve
_dainty_, and wee buy _delights_; ſo that _vertue_ which muſt be loved
for _it ſelfe_, and reſpects no further _end_, is indeed _nothing_:
And _riches_, whoſe _end_ is the _good_ of the _body_, cannot be ſo
_perfectly good_, as the _end_ whereto it levels.
[Decoration]
12.
_That Virginity is a Vertue._
I call not that _Virginity a vertue_, which reſideth only in the
_Bodies integrity_; much leſſe if it be with a purpoſe of perpetuall
keeping it: for then it is a moſt inhumane vice—But I call that
_Virginity a vertue_ which is willing and deſirous to yeeld itſelfe
upon honeſt and lawfull termes, when juſt reaſon requireth; and untill
then, is kept with a modeſt chaſtity of Body and Mind. Some perchance
will say that _Virginity_ is in us by _Nature_, and therefore no
_vertue_. True, as it is in us by _Nature_, it is neither a _Vertue_
nor _Vice_, and is onely in the body: (as in Infants, Children, and
such as are incapable of parting from it). But that _Virginity_ which
is in Man or Woman of perfect age, is not in them by _Nature_:
_Nature_ is the greateſt enemy to it, and with moſt ſubtile
allurements ſeeks the over-throw of it, continually beating againſt it
with her _Engines_, and giving ſuch forcible aſſaults to it, that it
is a ſtrong and more then ordinary _vertue_ to hold out till marriage.
_Ethick_ Philoſophy ſaith, _That no Vertue is corrupted, or is taken
away by that which is good_: Hereupon ſome may ſay, that _Virginity_
is therefore no vertue, being taken away by marriage. _Virginity_ is
no otherwiſe taken away by marriage, then is the light of the ſtarres
by a greater light (the light of the Sun:) or as a leſſe Title is
taken away by a greater: (an Eſquire by being created an Earle) yet
_Virginity_ is a _vertue_, and hath her Throne in the middle: The
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account