Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme. — John Shaqi
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
[Decoration]
14.
_Why doth not Gold ſoyl the fingers?_
Doth it direct all the venom to the heart? Or is it becauſe bribing
ſhould not be diſcovered? Or becauſe that ſhould pay purely, for which
pure things are given, as _Love_, _Honor_, _Justice_ and Heaven? Or
doth it ſeldom come into innocent hands but into ſuch as for former
foulneſs you cannot diſcern this?
[Decoration]
15.
_Why do great men of all dependants, chuſe to preſerve their little
Pimps?_
It is not becauſe they are got neareſt their ſecrets, for they whom
they bring come nearer. Nor commonly becauſe they and their bawds have
lain in one belly, for then they ſhould love their brothers aſwel. Nor
becauſe they are witneſſes of their weakneſs, for they are weak ones.
Either it is becauſe they have a double hold and obligation upon their
maſters for providing them ſurgery and remedy after, aſwel as pleaſure
before, and bringing them always ſuch ſtuff, as they ſhal always need
their ſervice? Or becauſe they may be received and entertained every
where, and Lords fling off none but they ſuch as they may deſtroy by
it. Or perchance we deceive our ſelves, and every Lord having many,
and, of neceſſity, ſome riſing, we mark only theſe.
[Decoration]
16.
_Why are Courtiers ſooner Atheiſts then men of other conditions?_
Is it becauſe as _Phyſitians_ contemplating Nature, and finding many
abſtruſe things ſubject to the ſearch of Reaſon, thinks therefore that
all is ſo; so they (ſeeing mens deſtinies, mad at Court, neck out and
in joynt there, _War_, _Peace_, _Life_ and _Death_ derived from
thence) climb no higher? Or doth a familiarity with greatneſs, and
daily converſation and acquaintance with it breed a contempt of all
greatneſs? Or becauſe that they ſee that opinion or need of one
another, and fear makes the degrees of ſervants, Lords and Kings, do
they think that God likewiſe for ſuch Reaſon hath been mans Creator?
Perchance it is becauſe they ſee Vice proſper beſt there, and,
burthened with ſinne, doe they not, for their eaſe, endeavour to put
off the feare and Knowledge of God, as facinorous men deny
Magiſtracy? Or are the moſt Atheiſts in that place, becauſe it is the
foole that ſaid in his heart, There is no God.
[Decoration]
17.
_Why are ſtateſmen moſt incredulous?_
Public-domain text, read in full here on John Shaqi.
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