Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
I am of opinion that nothing is ſo potent either to procure or merit
Love, as Valour, and I am glad I am ſo, for thereby I ſhall do my ſelf
much eaſe, becauſe Valour never needs much wit to maintain it: To
ſpeak of it in it ſelf, It is a quality which he that hath, ſhall have
leaſt need of, so the beſt League between Princes is a mutual fear of
each other, it teacheth a man to value his reputation as his life, and
chiefly to hold the Lye unſufferable, though being alone, he holds
finds no hurt it doth him, It leaves it ſelf to others cenſures, for
he that brags of his own valour, diſſwades others from believing it,
It feareth a word no more than an Ague, It always makes good the
Owner, for though he be generally held a fool, he ſhall ſeldom hear ſo
much by word of mouth, and that enlargeth him more than any
ſpectacles, for it maketh a little fellow be called a tall man, it
yeilds the wall to none but a woman, whoſe weakneſs is her
prerogative, or a man ſeconded with a woman as an uſher, which always
goes before his betters, It makes a man become the witneſs of his own
words, and ſtand to whatever he hath ſaid, and thinketh it a reproach
to commit his reviling unto the Law, it furniſheth youth with action,
and age with diſcourſe, and both by futures, for a man muſt ever boaſt
himſelf in the preſent tenſe, and to come nearer home, nothing drawes
a woman like to it; for Valour towards men, is an Emblem of an ability
towards women, a good quality ſignifies a better. Nothing is more
behooffull for that Sex; for from it they receive protection, and we
free from the danger of it: Nothing makes a ſhorter cut for obtaining,
for a man of Arms is always void of Ceremony, which is the wall that
ſtands between _Pyramus_ and _Thiſbe_, that is, _Man_ and _Woman_, for
there is no pride in women but that which rebounds from our own
baſeneſſe (as Cowards grow valiant upon thoſe that are more Cowards)
ſo that only by our pale aſking we teach them to deny, and by our
ſhamefac’dneſs, we put them in minde to be modeſt, whereas indeed it
is cunning _Rhetorick_ to perſwade the hearers that they are that
already which he would have them to be; This kinde of baſhfulneſs is
far from men of Valour, and eſpecially from ſouldiers, for ſuch are
ever men (without doubt) forward and confident, loſing no time leaſt
they ſhould loſe opportunity, which is the beſt Factor for a Lover,
and becauſe they know women are given to diſſemble, they will never
believe them when they deny, _Whilome_ before this age of wit, and
wearing black, were broke in upon us, there was no way known to win a
Lady but by Tylting, Turnying, and riding through Forreſts, in which
time theſe ſlender ſtriplings with little legs were held but of
ſtrength enough to marry their widows, and even in our days there can
be given no reaſon of the Inundation of Servingmen upon their
Miſtreſſes, but (only) that uſually they carry their Maſters Weapons,
and his Valour: To be accounted handſome, juſt, learned, or well
Public-domain text, read in full here on John Shaqi.
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