Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
Even in 1652 the Paradoxes and Problemes were not printed entire.
Another Probleme concerning Sir Walter Raleigh has been preserved in
the Bodleian Library (Tanner MSS. 299, f. 32), the copier stating that
it ‘was so bitter that his son, Jack Donne, LL.D., thought fit not to
print it with the rest’. Yet another has recently been discovered in a
manuscript containing Donne’s poems.
The _Juvenilia_ have not been reprinted since 1652. In the present
edition the text follows that of the second edition of 1633, amplified
from the third edition of 1652 and with the additional Probleme from
the Bodleian manuscript, already printed by Mr. Edmund Gosse in his
_Life and Letters of Donne, 1899, ii. 52_. The spurious epigrams have
not been included.
GEOFFREY KEYNES
[Decoration]
PARADOXES
1.
_A Defence of Womens Inconſtancy._
That Women are _Inconſtant_, I with any man confeſſe, but that
_Inconſtancy_ is a bad quality, I againſt any man will maintaine: For
every thing as it is one better than another, ſo is it fuller of
_change_; The _Heavens_ themſelves continually turne, the _Starres_
move, the _Moone_ changeth; _Fire_ whirleth, _Ayre_ flyeth, _Water_
ebbs and flowes, the face of the _Earth_ altereth her lookes, _time_
ſtayes not; the Colour that is moſt light, will take moſt dyes: ſo in
Men, they that have the moſt reaſon are the moſt alterable in their
deſignes, and the darkeſt or moſt ignorant, do ſeldomeſt change;
therefore Women changing more than Men, have alſo more _Reaſon_. They
cannot be immutable like ſtockes, like ſtones, like the Earths dull
Center; Gold that lyeth ſtill, ruſteth; Water, corrupteth; Aire that
moveth not, poyſoneth; then why ſhould that which is the perfection of
other things, be imputed to Women as greateſt imperfection? Becauſe
thereby they deceive men. Are not your wits pleaſed with thoſe jeſts,
which coozen your expectation? You can call it Pleaſure to be beguil’d
in troubles, and in the moſt excellent toy in the world, you call it
Treachery: I would you had your _Miſtreſſes_ ſo conſtant, that they
would never change, no not ſo much as their _ſmocks_, then ſhould you
ſee what ſluttiſh vertue, _Conſtancy_ were. _Inconſtancy_ is a moſt
commendable and cleanely quality, and Women in this quality are farre
more abſolute than the Heavens, than the Starres, Moone, or any thing
beneath it; for long obſervation hath pickt certainety out of their
mutability. The Learned are ſo well acquainted with the Starres,
Signes and Planets, that they make them but Characters, to reade the
meaning of the Heaven in his owne forehead. Every ſimple Fellow can
beſpeake the change of the _Moone_ a great while beforehand: but I
would faine have the learnedſt man ſo skilfull, as to tell when the
ſimpleſt Woman meaneth to varie. Learning affords no rules to know,
much leſſe knowledge to rule the minde of a Woman: For as _Philoſophy_
Public-domain text, read in full here on John Shaqi.
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