Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme. — John Shaqi
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.Donne, John
Philosophy
Paradoxes and Problemes: With two characters and an essay of valour. Now for the first time reprinted from the editions of 1633 and 1652 with one additional probleme.
Donne, John
English wit and humor -- Early works to 1800; Questions and answers -- Early works to 1800
_love_ to thee, in taking this paines to ſeeme _lovely_ to thee.
[Decoration]
3.
_That by Diſcord things increaſe._
_Nullos eſſe Deos, inane Cœlum
Affirmat Cœlius, probatq; quod ſe
Factum vidit, dum negat hæc, beatum._
So I aſſevere this the more boldly, becauſe while I maintaine it, and
feele the _Contrary repugnancies_ and _adverſe fightings_ of the
_Elements_ in my Body, my Body increaſeth; and whilſt I differ from
common opinions by this _Diſcord_, the number of my _Paradoxes_
increaſeth. All the rich benefits we can frame to our ſelves in
_Concord_, is but an _Even_ conſervation of things; in which
_Evenneſſe_ wee can expect no _change_, no _motion_; therefore no
_increaſe_ or _augmentation_, which is a _member of motion_. And if
this _unity_ and _peace_ can give _increaſe_ to things, how mightily
is _diſcord_ and _war_ to that purpoſe, which are indeed the onely
ordinary _Parents_ of _peace_. _Diſcord_ is never ſo barren that it
affords no fruit; for the _fall_ of one _eſtate_ is at the worſt the
_increaſer_ of another, becauſe it is as impoſſible to finde a
_diſcommodity_ without _advantage_, as to finde _Corruption_ without
_Generation_: But it is the _Nature_ and _Office_ of _Concord_ to
_preſerve_ onely, which property when it leaves, it differs from it
ſelfe, which is the greateſt _diſcord_ of all. All _Victories_ and
_Emperies_ gained by _warre_, and all _Iudiciall_ decidings of doubts
in _peace_, I doe claime children of _Diſcord_. And who can deny but
_Controverſies_ in _Religion_ are growne greater by _diſcord_, and not
the _Controverſie_, but _Religion_ it ſelfe: For in a _troubled
miſery_ Men are alwaies more _Religious_ then in a _ſecure peace_. The
number of _good_ men, the onely charitable nouriſhers of _Concord_,
wee ſee is thinne, and daily melts and waines; but of _bad diſcording_
it is infinite, and growes hourely. Wee are aſcertained of all
_Diſputable_ doubts, onely by _arguing_ and differing in _Opinion_,
and if formall _diſputation_ (which is but a painted, counterfeit, and
diſſembled _diſcord_) can worke us this benefit, what ſhall not a full
and maine _diſcord_ accompliſh? Truely me thinkes I owe a _devotion_,
yea a _ſacrifice_ to _diſcord_, for caſting that _Ball_ upon _Ida_,
and for all that buſineſſe of _Troy_, whom ruin’d I admire more then
_Babylon_, _Rome_, or _Quinzay_, removed _Corners_, not onely
fulfilled with her _fame_, but with _Cities_ and _Thrones_ planted by
her _Fugitives_. Laſtly, between _Cowardice_ and _deſpaire_, _Valour_
is gendred; and ſo the _Diſcord_ of _Extreames_ begets all vertues,
but of the _like things_ there is no iſſue without a miracle:
_Vxor peſſima, peſſimus maritus
Miror tam malè convenire._
Hee wonders that betweene two ſo _like_, there could be any _diſcord_,
yet perchance for all this _diſcord_ there was nere the leſſe
_increaſe_.
[Decoration]
4.
_That good is more common then evill._
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